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Posts Tagged ‘Gentile’

Exodus 7

And the LORD said unto Moses, “See, I have made thee a god to Pharaoh: and Aaron thy brother shall be thy prophet.

“Thou shalt speak all that I command thee: and Aaron thy brother shall speak unto Pharaoh, that he send the children of Israel out of his land.

“And I will harden Pharaoh’s heart, and multiply My signs and My wonders in the land of Egypt.

“But Pharaoh shall not hearken unto you, that I may lay My hand upon Egypt, and bring forth Mine armies, and My people the children of Israel, out of the land of Egypt by great judgments.

“And the Egyptians shall know that I am the LORD, when I stretch forth Mine hand upon Egypt, and bring out the children of Israel from among them.”

And Moses and Aaron did as the LORD commanded them, so did they.

And Moses was fourscore years old, and Aaron fourscore and three years old, when they spake unto Pharaoh.

And the LORD spake unto Moses and unto Aaron, saying,

“When Pharaoh shall speak unto you, saying, ‘Shew a miracle for you’: then thou shalt say unto Aaron, ‘Take thy rod, and cast it before Pharaoh, and it shall become a serpent.’ ”

And Moses and Aaron went in unto Pharaoh, and they did so as the LORD had commanded: and Aaron cast down his rod before Pharaoh, and before his servants, and it became a serpent.

Then Pharaoh also called the wise men and the sorcerers: now the magicians of Egypt, they also did in like manner with their enchantments.

For they cast down every man his rod, and they became serpents: but Aaron’s rod swallowed up their rods.

And He hardened Pharaoh’s heart, that he hearkened not unto them; as the LORD had said.

And the LORD said unto Moses, “Pharaoh’s heart is hardened, he refuseth to let the people go.

“Get thee unto Pharaoh in the morning; lo, he goeth out unto the water; and thou shalt stand by the river’s brink against he come; and the rod which was turned to a serpent shalt thou take in thine hand.

“And thou shalt say unto him, ‘The LORD God of the Hebrews hath sent me unto thee, saying, “Let My people go, that they may serve Me in the wilderness: and, behold, hitherto thou wouldest not hear.”

“‘Thus saith the LORD, “In this thou shalt know that I am the LORD: behold, I will smite with the rod that is in mine hand upon the waters which are in the river, and they shall be turned to blood.

“‘“And the fish that is in the river shall die, and the river shall stink; and the Egyptians shall lothe to drink of the water of the river.” ’ ”

And the LORD spake unto Moses, “Say unto Aaron, ‘Take thy rod, and stretch out thine hand upon the waters of Egypt, upon their streams, upon their rivers, and upon their ponds, and upon all their pools of water, that they may become blood; and that there may be blood throughout all the land of Egypt, both in vessels of wood, and in vessels of stone.’ ”

And Moses and Aaron did so, as the LORD commanded; and he lifted up the rod, and smote the waters that were in the river, in the sight of Pharaoh, and in the sight of his servants; and all the waters that were in the river were turned to blood.

And the fish that was in the river died; and the river stank, and the Egyptians could not drink of the water of the river; and there was blood throughout all the land of Egypt.

And the magicians of Egypt did so with their enchantments: and Pharaoh’s heart was hardened, neither did he hearken unto them; as the LORD had said.

And Pharaoh turned and went into his house, neither did he set his heart to this also.

And all the Egyptians digged round about the river for water to drink; for they could not drink of the water of the river.

And seven days were fulfilled, after that the LORD had smitten the river (Exodus 7:1-25).

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Romans 13

Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained [Or, ordered] of God.

Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation.

For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:

For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.

Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.

For for this cause pay ye tribute also: for they are God’s ministers, attending continually upon this very thing.

Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour.

Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.

For this, “THOU SHALT NOT COMMIT ADULTERY, THOU SHALT NOT KILL, THOU SHALT NOT STEAL, THOU SHALT NOT BEAR FALSE WITNESS, THOU SHALT NOT COVET” ; and if there be any other commandment, it is briefly comprehended in this saying, namely, “THOU SHALT LOVE THY NEIGHBOUR AS THYSELF.”

Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.

And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.

The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light.

Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.

But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof (Romans 13: 1-14).

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Isaiah 20

In the year that Tartan came unto Ashdod, (when Sargon the king of Assyria sent him,) and fought against Ashdod, and took it;

At the same time spake the LORD by Isaiah the son of Amoz, saying, “Go and loose the sackcloth from off thy loins, and put off thy shoe from thy foot.” And he did so, walking naked and barefoot.

And the LORD said, “Like as My servant Isaiah hath walked naked and barefoot three years for a sign and wonder upon Egypt and upon Ethiopia;

“So shall the king of Assyria lead away the Egyptians prisoners, and the Ethiopians captives, young and old, naked and barefoot, even with their buttocks uncovered, to the shame of Egypt.

“And they shall be afraid and ashamed of Ethiopia their expectation, and of Egypt their glory.

“And the inhabitant of this isle shall say in that day, ‘Behold, such is our expectation, whither we flee for help to be delivered from the king of Assyria: and how shall we escape?’ ” (Isaiah 20: 1-6)

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Isaiah 19

The burden of Egypt. Behold, the LORD rideth upon a swift cloud, and shall come into Egypt: and the idols of Egypt shall be moved at His presence, and the heart of Egypt shall melt in the midst of it.

“And I will set the Egyptians against the Egyptians: and they shall fight every one against his brother, and every one against his neighbour; city against city, and kingdom against kingdom.

“And the spirit of Egypt shall fail in the midst thereof; and I will destroy the counsel thereof: and they shall seek to the idols, and to the charmers, and to them that have familiar spirits, and to the wizards.

“And the Egyptians will I give over into the hand of a cruel lord; and a fierce king shall rule over them,” saith the Lord, the LORD of hosts.

And the waters shall fail from the sea, and the river shall be wasted and dried up.

And they shall turn the rivers far away; and the brooks of defence shall be emptied and dried up: the reeds and flags shall wither.

The paper reeds by the brooks, by the mouth of the brooks, and every thing sown by the brooks, shall wither, be driven away, and be no more.

The fishers also shall mourn, and all they that cast angle into the brooks shall lament, and they that spread nets upon the waters shall languish.

Moreover they that work in fine flax, and they that weave networks [Or, white works], shall be confounded.

And they shall be broken in the purposes thereof, all that make sluices and ponds for fish.

Surely the princes of Zoan are fools, the counsel of the wise counsellors of Pharaoh is become brutish: how say ye unto Pharaoh, I am the son of the wise, the son of ancient kings?

Where are they? where are thy wise men? and let them tell thee now, and let them know what the LORD of hosts hath purposed upon Egypt.

The princes of Zoan are become fools, the princes of Noph are deceived; they have also seduced Egypt, even they that are the stay of the tribes thereof [Or, governors].

The LORD hath mingled a perverse spirit in the midst thereof: and they have caused Egypt to err in every work thereof, as a drunken man staggereth in his vomit.

Neither shall there be any work for Egypt, which the head or tail, branch or rush, may do.

In that day shall Egypt be like unto women: and it shall be afraid and fear because of the shaking of the hand of the LORD of hosts, which He shaketh over it.

And the land of Judah shall be a terror unto Egypt, every one that maketh mention thereof shall be afraid in himself, because of the counsel of the LORD of hosts, which He hath determined against it.

In that day shall five cities in the land of Egypt speak the language of Canaan, and swear to the LORD of hosts; one shall be called, The City of Destruction [Or, of Heres, or, of the sun].

In that day shall there be an altar to the LORD in the midst of the land of Egypt, and a pillar at the border thereof to the LORD.

And it shall be for a sign and for a witness unto the LORD of hosts in the land of Egypt: for they shall cry unto the LORD because of the oppressors, and He shall send them a Saviour, and a Great One, and He shall deliver them.

And the LORD shall be known to Egypt, and the Egyptians shall know the LORD in that day, and shall do sacrifice and oblation; yea, they shall vow a vow unto the LORD, and perform it.

And the LORD shall smite Egypt: He shall smite and heal it: and they shall return even to the LORD, and He shall be intreated of them, and shall heal them.

In that day shall there be a highway out of Egypt to Assyria, and the Assyrian shall come into Egypt, and the Egyptian into Assyria, and the Egyptians shall serve with the Assyrians.

In that day shall Israel be the third with Egypt and with Assyria, even a blessing in the midst of the land:

Whom the LORD of hosts shall bless, saying, “Blessed be Egypt My people, and Assyria the work of My hands, and Israel Mine inheritance.” (Isaiah 19: 1-25)

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Mark 6

And He went out from thence, and came into His own country; and His disciples follow Him.

And when the Sabbath Day was come, He began to teach in the synagogue: and many hearing Him were astonished, saying, From whence hath this man these things? and what wisdom is this which is given unto Him, that even such mighty works are wrought by His hands?

Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? and are not His sisters here with us? And they were offended at Him.

But Jesus said unto them, “A prophet is not without honour, but in his own country, and among his own kin, and in his own house.”

And He could there do no mighty work, save that He laid His hands upon a few sick folk, and healed them.

And He marvelled because of their unbelief. And He went round about the villages, teaching.

And He called unto Him the twelve, and began to send them forth by two and two; and gave them power over unclean spirits;

And commanded them that they should take nothing for their journey, save a staff only; no scrip, no bread, no money in their purse:

But be shod with sandals; and not put on two coats.

And He said unto them, “In what place soever ye enter into an house, there abide till ye depart from that place.

“And whosoever shall not receive you, nor hear you, when ye depart thence, shake off the dust under your feet for a testimony against them. Verily I say unto you, It shall be more tolerable for Sodom and Gomorrha in the day of judgment, than for that city.”

And they went out, and preached that men should repent.

And they cast out many devils, and anointed with oil many that were sick, and healed them.

And King Herod heard of Him; (for His name was spread abroad:) and he said, That John the Baptist was risen from the dead, and therefore mighty works do shew forth themselves in Him.

Others said, That it is Elias. And others said, That it is a prophet, or as one of the prophets.

But when Herod heard thereof, he said, It is John, whom I beheaded: he is risen from the dead.

For Herod himself had sent forth and laid hold upon John, and bound him in prison for Herodias’ sake, his brother Philip’s wife: for he had married her.

For John had said unto Herod, It is not lawful for thee to have thy brother’s wife.

Therefore Herodias had a quarrel against him, and would have killed him; but she could not:

For Herod feared John, knowing that he was a just man and an holy, and observed him; and when he heard him, he did many things, and heard him gladly.

And when a convenient day was come, that Herod on his birthday made a supper to his lords, high captains, and chief estates of Galilee;

And when the daughter of the said Herodias came in, and danced, and pleased Herod and them that sat with him, the king said unto the damsel, Ask of me whatsoever thou wilt, and I will give it thee.

And he sware unto her, Whatsoever thou shalt ask of me, I will give it thee, unto the half of my kingdom.

And she went forth, and said unto her mother, What shall I ask? And she said, The head of John the Baptist.

And she came in straightway with haste unto the king, and asked, saying, I will that thou give me by and by in a charger the head of John the Baptist.

And the king was exceeding sorry; yet for his oath’s sake, and for their sakes which sat with him, he would not reject her.

And immediately the king sent an executioner, and commanded his head to be brought: and he went and beheaded him in the prison,

And brought his head in a charger, and gave it to the damsel: and the damsel gave it to her mother.

And when his disciples heard of it, they came and took up his corpse, and laid it in a tomb.

And the apostles gathered themselves together unto Jesus, and told Him all things, both what they had done, and what they had taught.

And He said unto them, “Come ye yourselves apart into a desert place, and rest a while:” for there were many coming and going, and they had no leisure so much as to eat.

And they departed into a desert place by ship privately.

And the people saw them departing, and many knew Him, and ran afoot thither out of all cities, and outwent them, and came together unto Him.

And Jesus, when He came out, saw much people, and was moved with compassion toward them, because they were as sheep not having a shepherd: and He began to teach them many things.

And when the day was now far spent, His disciples came unto Him, and said, This is a desert place, and now the time is far passed:

Send them away, that they may go into the country round about, and into the villages, and buy themselves bread: for they have nothing to eat.

He answered and said unto them, “Give ye them to eat.” And they say unto Him, Shall we go and buy two hundred pennyworth of bread, and give them to eat?

He saith unto them, “How many loaves have ye? go and see.” And when they knew, they say, Five, and two fishes.

And He commanded them to make all sit down by companies upon the green grass.

And they sat down in ranks, by hundreds, and by fifties.

And when He had taken the five loaves and the two fishes, He looked up to heaven, and blessed, and brake the loaves, and gave them to His disciples to set before them; and the two fishes divided He among them all.

And they did all eat, and were filled.

And they took up twelve baskets full of the fragments, and of the fishes.

And they that did eat of the loaves were about five thousand men.

And straightway He constrained His disciples to get into the ship, and to go to the other side before unto Bethsaida [Or, over against Bethsaida], while He sent away the people.

And when He had sent them away, He departed into a mountain to pray.

And when even was come, the ship was in the midst of the sea, and He alone on the land.

And He saw them toiling in rowing; for the wind was contrary unto them: and about the fourth watch of the night He cometh unto them, walking upon the sea, and would have passed by them.

But when they saw Him walking upon the sea, they supposed it had been a spirit, and cried out:

For they all saw Him, and were troubled. And immediately He talked with them, and saith unto them, “Be of good cheer: it is I; be not afraid.”

And He went up unto them into the ship; and the wind ceased: and they were sore amazed in themselves beyond measure, and wondered.

For they considered not the miracle of the loaves: for their heart was hardened.

And when they had passed over, they came into the land of Gennesaret, and drew to the shore.

And when they were come out of the ship, straightway they knew Him,

And ran through that whole region round about, and began to carry about in beds those that were sick, where they heard He was.

And whithersoever He entered, into villages, or cities, or country, they laid the sick in the streets, and besought Him that they might touch if it were but the border of His garment: but as many as touched Him [Or, it] were made whole (Mark 6: 1-56).

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Exodus 6

Then the LORD said unto Moses, “Now shalt thou see what I will do to Pharaoh: for with a strong hand shall he let them go, and with a strong hand shall he drive them out of his land.”

And God spake unto Moses, and said unto him, “I am the LORD:

“And I appeared unto Abraham, unto Isaac, and unto Jacob, by the name of God Almighty, but by My name JEHOVAH was I not known to them.

“And I have also established My covenant with them, to give them the land of Canaan, the land of their pilgrimage, wherein they were strangers.

“And I have also heard the groaning of the children of Israel, whom the Egyptians keep in bondage; and I have remembered My covenant.

“Wherefore say unto the children of Israel, ‘I am the LORD, and I will bring you out from under the burdens of the Egyptians, and I will rid you out of their bondage, and I will redeem you with a stretched out arm, and with great judgments:

“‘And I will take you to Me for a people, and I will be to you a God: and ye shall know that I am the LORD your God, which bringeth you out from under the burdens of the Egyptians.

“‘And I will bring you in unto the land, concerning the which I did swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for an heritage: I am the LORD.’ ”

And Moses spake so unto the children of Israel: but they hearkened not unto Moses for anguish of spirit, and for cruel bondage.

And the LORD spake unto Moses, saying,

“Go in, speak unto Pharaoh king of Egypt, that he let the children of Israel go out of his land.”

And Moses spake before the LORD, saying, Behold, the children of Israel have not hearkened unto me; how then shall Pharaoh hear me, who am of uncircumcised lips?

And the LORD spake unto Moses and unto Aaron, and gave them a charge unto the children of Israel, and unto Pharaoh king of Egypt, to bring the children of Israel out of the land of Egypt.

These be the heads of their fathers’ houses: The sons of Reuben the firstborn of Israel; Hanoch, and Pallu, Hezron, and Carmi: these be the families of Reuben.

And the sons of Simeon; Jemuel, and Jamin, and Ohad, and Jachin, and Zohar, and Shaul the son of a Canaanitish woman: these are the families of Simeon.

And these are the names of the sons of Levi according to their generations; Gershon, and Kohath, and Merari: and the years of the life of Levi were an hundred thirty and seven years.

The sons of Gershon; Libni, and Shimi, according to their families.

And the sons of Kohath; Amram, and Izhar, and Hebron, and Uzziel: and the years of the life of Kohath were an hundred thirty and three years.

And the sons of Merari; Mahali and Mushi: these are the families of Levi according to their generations.

And Amram took him Jochebed his father’s sister to wife; and she bare him Aaron and Moses: and the years of the life of Amram were an hundred and thirty and seven years.

And the sons of Izhar; Korah, and Nepheg, and Zichri.

And the sons of Uzziel; Mishael, and Elzaphan, and Zithri.

And Aaron took him Elisheba, daughter of Amminadab, sister of Naashon, to wife; and she bare him Nadab, and Abihu, Eleazar, and Ithamar.

And the sons of Korah; Assir, and Elkanah, and Abiasaph: these are the families of the Korhites.

And Eleazar Aaron’s son took him one of the daughters of Putiel to wife; and she bare him Phinehas: these are the heads of the fathers of the Levites according to their families.

These are that Aaron and Moses, to whom the LORD said, “Bring out the children of Israel from the land of Egypt according to their armies.”

These are they which spake to Pharaoh king of Egypt, to bring out the children of Israel from Egypt: these are that Moses and Aaron.

And it came to pass on the day when the LORD spake unto Moses in the land of Egypt,

That the LORD spake unto Moses, saying, “I am the LORD: speak thou unto Pharaoh king of Egypt all that I say unto thee.”

And Moses said before the LORD, Behold, I am of uncircumcised lips, and how shall Pharaoh hearken unto me? (Exodus 6: 1-30)

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Acts 13

Now there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had been brought up with Herod the tetrarch, and Saul.

As they ministered to the Lord, and fasted, the Holy Ghost said, “Separate Me Barnabas and Saul for the work whereunto I have called them.”

And when they had fasted and prayed, and laid their hands on them, they sent them away.

So they, being sent forth by the Holy Ghost, departed unto Seleucia; and from thence they sailed to Cypress.

And when they were at Salamis, they preached the word of God in the synagogues of the Jews: and they had also John to their minister.

And when they had gone through the isle unto Paphos, they found a certain sorcerer, a false prophet, a Jew, whose name was Bar-jesus:

Which was with the deputy of the country, Sergius Paulus, a prudent man; who called for Barnabas and Saul, and desired to hear the word of God.

But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn away the deputy from the faith.

Then Saul, (who also is called Paul,) filled with the Holy Ghost, set his eyes on him,

And said, O full of all subtilty and all mischief, thou child of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord?

And now, behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness; and he went about seeking some to lead him by the hand.

Then the deputy, when he saw what was done, believed, being astonished at the doctrine of the Lord.

Now when Paul and his company loosed from Paphos, they came to Perga in Pamphylia: and John departing from them returned to Jerusalem.

But when they departed from Perga, they came to Antioch in Pisidia, and went into the synagogue on the Sabbath Day, and sat down.

And after the reading of the Law and the Prophets the rulers of the synagogue sent unto them, saying, Ye men and brethren, if ye have any word of exhortation for the people, say on.

Then Paul stood up, and beckoning with his hand said, Men of Israel, and ye that fear God, give audience.

The God of this people of Israel chose our fathers, and exalted the people when they dwelt as strangers in the land of Egypt, and with an high arm brought He them out of it.

And about the time of forty years suffered He their manners in the wilderness.

And when He had destroyed seven nations in the land of Chanaan, He divided their land to them by lot.

And after that He gave unto them judges about the space of four hundred and fifty years, until Samuel the prophet.

And afterward they desired a king: and God gave unto them Saul the son of Cis, a man of the tribe of Benjamin, by the space of forty years.

And when He had removed him, He raised up unto them David to be their king; to whom also He gave testimony, and said, “I HAVE FOUND DAVID the son of Jesse, A MAN AFTER MINE OWN HEART, which shall fulfill all My will.”

Of this man’s seed hath God according to His promise raised unto Israel a Saviour, Jesus:

When John had first preached before His coming the baptism of repentance to all the people of Israel.

And as John fulfilled his course, he said, Whom think ye that I am? I am not He. But, behold, there cometh one after me, whose shoes of His feet I am not worthy to loose.

Men and brethren, children of the stock of Abraham, and whosoever among you feareth God, to you is the word of this salvation sent.

For they that dwell at Jerusalem, and their rulers, because they knew Him not, nor yet the voices of the prophets which are read every Sabbath Day, they have fulfilled them in condemning Him.

And though they found no cause of death in Him, yet desired they Pilate that He should be slain.

And when they had fulfilled all that was written of Him, they took Him down from the tree, and laid Him in a sepulchre.

But God raised Him from the dead:

And He was seen many days of them which came up with Him from Galilee to Jerusalem, who are His witnesses unto the people.

And we declare unto you glad tidings, how that the promise which was made unto the fathers,

God hath fulfilled the same unto us their children, in that He hath raised up Jesus again; as it is also written in the second Psalm, “THOU ART MY SON, THIS DAY HAVE I BEGOTTEN THEE.”

And as concerning that He raised Him up from the dead, now no more to return to corruption, He said on this wise, “I WILL GIVE YOU THE SURE MERCIES OF DAVID.”

Wherefore He saith also in another Psalm, “THOU SHALT NOT SUFFER THINE HOLY ONE TO SEE CORRUPTION.”

For David, after he had served his own generation by the will of God, fell on sleep, and was laid unto his fathers, and saw corruption:

But He, whom God raised again, saw no corruption.

Be it known unto you therefore, men and brethren, that through this Man is preached unto you the forgiveness of sins:

And by Him all that believe are justified from all things, from which ye could not be justified by the Law of Moses.

Beware therefore, lest that come upon you, which is spoken of in the Prophets;

“BEHOLD, YE DESPISERS, AND WONDER, AND PERISH: FOR I WORK A WORK IN YOUR DAYS, A WORK WHICH YE SHALL IN NO WISE BELIEVE, THOUGH A MAN DECLARE IT UNTO YOU.”

And when the Jews were gone out of the synagogue, the Gentiles besought that these words might be preached to them the next Sabbath.

Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas: who, speaking to them, persuaded them to continue in the grace of God.

And the next Sabbath Day came almost the whole city together to hear the word of God.

But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming.

Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.

For so hath the Lord commanded us, saying, “I HAVE SET THEE TO BE A LIGHT OF THE GENTILES, THAT THOU SHOULDEST BE FOR SALVATION UNTO THE ENDS OF THE EARTH.”

And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life believed.

And the word of the Lord was published throughout all the region.

But the Jews stirred up the devout and honourable women, and the chief men of the city, and raised persecution against Paul and Barnabas, and expelled them out of their coasts.

But they shook off the dust of their feet against them, and came unto Iconium.

And the disciples were filled with joy, and with the Holy Ghost (Acts 13: 1-52).

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