Feeds:
Posts
Comments

Posts Tagged ‘Gentile’

Romans 9

I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost,

That I have great heaviness and continual sorrow in my heart.

For I could wish that myself were accursed [Or, separated] from Christ for my brethren, my kinsmen according to the flesh:

Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants [Or, testaments], and the giving of the Law, and the service of God, and the promises;

Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.

Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel:

Neither, because they are the seed of Abraham, are they all children: but, “IN ISAAC SHALL THY SEED BE CALLED.”

That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.

For this is the word of promise, “AT THIS TIME WILL I COME, AND SARAH SHALL HAVE A SON.”

And not only this; but when Rebecca also had conceived by one, even by our father Isaac;

(For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of Him that calleth;)

It was said unto her, “THE ELDER SHALL SERVE THE YOUNGER.”

As it is written, “JACOB HAVE I LOVED, BUT ESAU HAVE I HATED.”

What shall we say then? Is there unrighteousness with God? God forbid.

For He saith to Moses, “I WILL HAVE MERCY ON WHOM I WILL HAVE MERCY, AND I WILL HAVE COMPASSION ON WHOM I WILL HAVE COMPASSION.”

So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.

For the Scripture saith unto Pharaoh, “EVEN FOR THIS SAME PURPOSE HAVE I RAISED THEE UP, THAT I MIGHT SHEW MY POWER IN THEE, AND THAT MY NAME MIGHT BE DECLARED THROUGHOUT ALL THE EARTH.”

Therefore hath He mercy on whom He will have mercy, and whom He will He hardeneth.

Thou wilt say then unto me, Why doth He yet find fault? For who hath resisted His will?

Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?

Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonor?

What if God, willing to shew His wrath, and to make His power known, endured with much longsuffering the vessels of wrath fitted [Or, made up] to destruction:

And that He might make known the riches of His glory on the vessels of mercy, which He had afore prepared unto glory,

Even us, whom He hath called, not of the Jews only, but also of the Gentiles?

As He saith also in Osee, “I WILL CALL THEM ‘MY PEOPLE,’ WHICH WERE NOT MY PEOPLE; AND HER ‘BELOVED,’ WHICH WAS NOT BELOVED.”

“AND IT SHALL COME TO PASS, THAT IN THE PLACE WHERE IT WAS SAID UNTO THEM, ‘YE ARE NOT MY PEOPLE’; THERE SHALL THEY BE CALLED THE CHILDREN OF THE LIVING GOD.”

Esaias also crieth concerning Israel, “THOUGH THE NUMBER OF THE CHILDREN OF ISRAEL BE AS THE SAND OF THE SEA, A REMNANT SHALL BE SAVED:

“FOR HE WILL FINISH THE WORK, AND CUT IT SHORT IN RIGHTEOUSNESS: BECAUSE A SHORT WORK WILL THE LORD MAKE UPON THE EARTH.”

And as Esaias said before, “EXCEPT THE LORD OF SABAOTH HAD LEFT US A SEED, WE HAD BEEN AS SODOMA, AND BEEN MADE LIKE UNTO GOMORRHA.”

What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.

But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.

Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;

As it is written, “BEHOLD, I LAY IN SION A STUMBLINGSTONE AND ROCK OF OFFENCE: AND WHOSOEVER BELIEVETH ON HIM SHALL NOT BE ASHAMED.” (Romans 9: 1-33)

Advertisements

Read Full Post »

PSALM 34

A Psalm of David, when he changed his behaviour before Abimelech; who drove him away, and he departed.

 

I will bless the LORD at all times: His praise shall continually be in my mouth.

My soul shall make her boast in the LORD: the humble shall hear thereof, and be glad.

O magnify the LORD with me, and let us exalt His name together.

I sought the LORD, and He heard me, and delivered me from all my fears.

They looked unto Him [Or, they flowed unto Him], and were lightened: and their faces were not ashamed.

This poor man cried, and the LORD heard him, and saved him out of all his troubles.

The angel of the LORD encampeth round about them that fear Him, and delivereth them.

O taste and see that the LORD is good: blessed is the man that trusteth in Him.

O fear the LORD, ye His saints: for there is no want to them that fear Him.

The young lions do lack, and suffer hunger: but they that seek the LORD shall not want any good thing.

Come, ye children, hearken unto me: I will teach you the fear of the LORD.

What man is he that desireth life, and loveth many days, that he may see good?

Keep thy tongue from evil, and thy lips from speaking guile.

Depart from evil, and do good; seek peace, and pursue it.

The eyes of the LORD are upon the righteous, and His ears are open unto their cry.

The face of the LORD is against them that do evil, to cut off the remembrance of them from the earth.

The righteous cry, and the LORD heareth, and delivereth them out of all their troubles.

The LORD is nigh unto them that are of a broken heart; and saveth such as be of a contrite spirit.

Many are the afflictions of the righteous: but the LORD delivereth him out of them all.

He keepeth all his bones: not one of them is broken.

Evil shall slay the wicked: and they that hate the righteous shall be desolate [Or, shall be guilty].

The LORD redeemeth the soul of His servants: and none of them that trust in Him shall be desolate.

 

Read Full Post »

PSALM 33

Rejoice in the LORD, O ye righteous: for praise is comely for the upright.

Praise the LORD with harp: sing unto Him with the psaltery and an instrument of ten strings.

Sing unto Him a new song; play skilfully with a loud noise.

For the word of the LORD is right; and all His works are done in truth.

He loveth righteousness and judgment: the earth is full of the goodness [Or, mercy] of the LORD.

By the word of the LORD were the heavens made; and all the host of them by the breath of His mouth.

He gathereth the waters of the sea together as an heap: He layeth up the depth in storehouses.

Let all the earth fear the LORD: let all the inhabitants of the world stand in awe of Him.

For He spake, and it was done; He commanded, and it stood fast.

The LORD bringeth the counsel of the heathen to nought: He maketh the devices of the people of none effect.

The counsel of the LORD standeth for ever, the thoughts of His heart to all generations.

Blessed is the nation whose God is the LORD; and the people whom He hath chosen for His own inheritance.

The LORD looketh from heaven; He beholdeth all the sons of men.

From the place of His habitation He looketh upon all the inhabitants of the earth.

He fashioneth their hearts alike; He considereth all their works.

There is no king saved by the multitude of an host: a mighty man is not delivered by much strength.

An horse is a vain thing for safety: neither shall he deliver any by his great strength.

Behold, the eye of the LORD is upon them that fear Him, upon them that hope in His mercy;

To deliver their soul from death, and to keep them alive in famine.

Our soul waiteth for the LORD: He is our help and our shield.

For our heart shall rejoice in Him, because we have trusted in His holy name.

Let Thy mercy, O LORD, be upon us, according as we hope in Thee.

Read Full Post »

Isaiah 64

Oh that Thou wouldest rend the heavens, that Thou wouldest come down, that the mountains might flow down at Thy presence,

As when the melting fire burneth, the fire causeth the waters to boil, to make Thy name known to Thine adversaries, that the nations may tremble at Thy presence!

When Thou didst terrible things which we looked not for, Thou camest down, the mountains flowed down at Thy presence.

For since the beginning of the world men have not heard, nor perceived by the ear, neither hath the eye seen, O God, beside Thee, what He hath prepared for him that waiteth for Him.

Thou meetest him that rejoiceth and worketh righteousness, those that remember Thee and Thy ways: behold, Thou art wroth; for we have sinned: in those in continuance, and we shall be saved.

But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away.

And there is none that calleth upon Thy name, that stirreth up himself to take hold of Thee: for Thou hast hid Thy face from us, and hast consumed us, because of our iniquities.

But now, O LORD, Thou art our Father; we are the clay, and Thou our potter; and we all are the work of Thy hand.

Be not wroth very sore, O LORD, neither remember iniquity for ever: behold, see, we beseech Thee, we are all Thy people.

Thy holy cities are a wilderness, Zion is a wilderness, Jerusalem a desolation.

Our holy and our beautiful house, where our fathers praised Thee, is burned up with fire: and all our pleasant things are laid waste.

Wilt Thou refrain Thyself for these things, O LORD? wilt Thou hold Thy peace, and afflict us very sore? (Isaiah 64: 1-12)

Read Full Post »

Isaiah 14

For the LORD will have mercy on Jacob, and will yet choose Israel, and set them in their own land: and the strangers shall be joined with them, and they shall cleave to the house of Jacob.

And the people shall take them, and bring them to their place: and the house of Israel shall possess them in the land of the LORD for servants and handmaids: and they shall take them captives, whose captives they were; and they shall rule over their oppressors.

And it shall come to pass in the day that the LORD shall give thee rest from thy sorrow, and from thy fear, and from the hard bondage wherein thou wast made to serve,

That thou shalt take up this proverb against the king of Babylon, and say, How hath the oppressor ceased! the golden city ceased!

The LORD hath broken the staff of the wicked, and the sceptre of the rulers.

He who smote the people in wrath with a continual stroke, he that ruled the nations in anger, is persecuted, and none hindereth.

The whole earth is at rest, and is quiet: they break forth into singing.

Yea, the fir trees rejoice at thee, and the cedars of Lebanon, saying, Since thou art laid down, no feller is come up against us.

Hell from beneath [Or, The grave] is moved for thee to meet thee at thy coming: it stirreth up the dead for thee, even all the chief ones of the earth; it hath raised up from their thrones all the kings of the nations.

All they shall speak and say unto thee, Art thou also become weak as we? art thou become like unto us?

Thy pomp is brought down to the grave, and the noise of thy viols: the worm is spread under thee, and the worms cover thee.

How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations!

For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north:

I will ascend above the heights of the clouds; I will be like the Most High.

Yet thou shalt be brought down to hell, to the sides of the pit.

They that see thee shall narrowly look upon thee, and consider thee, saying, Is this the man that made the earth to tremble, that did shake kingdoms;

That made the world as a wilderness, and destroyed the cities thereof; that opened not the house of his prisoners?

All the kings of the nations, even all of them, lie in glory, every one in his own house.

But thou art cast out of thy grave like an abominable branch, and as the raiment of those that are slain, thrust through with a sword, that go down to the stones of the pit; as a carcase trodden under feet.

Thou shalt not be joined with them in burial, because thou hast destroyed thy land, and slain thy people: the seed of evildoers shall never be renowned.

Prepare slaughter for his children for the iniquity of their fathers; that they do not rise, nor possess the land, nor fill the face of the world with cities.

“For I will rise up against them,” saith the LORD of hosts, “and cut off from Babylon the name, and remnant, and son, and nephew,” saith the LORD.

“I will also make it a possession for the bittern, and pools of water: and I will sweep it with the besom of destruction,” saith the LORD of hosts.

The LORD of hosts hath sworn, saying, “Surely as I have thought, so shall it come to pass; and as I have purposed, so shall it stand:

“That I will break the Assyrian in My land, and upon My mountains tread him under foot: then shall his yoke depart from off them, and his burden depart from off their shoulders.

“This is the purpose that is purposed upon the whole earth: and this is the hand that is stretched out upon all the nations.

“For the LORD of hosts hath purposed, and who shall disannul it? and His hand is stretched out, and who shall turn it back?”

In the year that King Ahaz died was this burden.

“Rejoice not thou, whole Palestina, because the rod of him that smote thee is broken: for out of the serpent’s root shall come forth a cockatrice [Or, adder], and his fruit shall be a fiery flying serpent.

“And the firstborn of the poor shall feed, and the needy shall lie down in safety: and I will kill thy root with famine, and he shall slay thy remnant.

“Howl, O gate; cry, O city; thou, whole Palestina, art dissolved: for there shall come from the north a smoke, and none shall be alone in his appointed times [Or, assemblies].

“What shall one then answer the messengers of the nation? That the LORD hath founded Zion, and the poor of His people shall trust in it.” (Isaiah 14: 1-32)

Read Full Post »

Mark 2

And again He entered into Capernaum after some days; and it was noised that He was in the house.

And straightway many were gathered together, insomuch that there was no room to receive them, no, not so much as about the door: and He preached the word unto them.

And they come unto Him, bringing one sick of the palsy, which was borne of four.

And when they could not come nigh unto Him for the press, they uncovered the roof where He was: and when they had broken it up, they let down the bed wherein the sick of the palsy lay.

When Jesus saw their faith, He said unto the sick of the palsy, “Son, thy sins be forgiven thee.”

But there were certain of the scribes sitting there, and reasoning in their hearts,

Why doth this man thus speak blasphemies? who can forgive sins but God only?

And immediately when Jesus perceived in His spirit that they so reasoned within themselves, He said unto them, “Why reason ye these things in your hearts?

“Whether is it easier to say to the sick of the palsy, ‘Thy sins be forgiven thee’; or to say, ‘Arise, and take up thy bed, and walk’?

“But that ye may know that the Son of Man hath power on earth to forgive sins,” (He saith to the sick of the palsy,)

“I say unto thee, Arise, and take up thy bed, and go thy way into thine house.”

And immediately he arose, took up the bed, and went forth before them all; insomuch that they were all amazed, and glorified God, saying, We never saw it on this fashion.

And He went forth again by the sea side; and all the multitude resorted unto Him, and He taught them.

And as He passed by, He saw Levi the son of Alphaeus sitting at the receipt of custom, and said unto him, “Follow Me.” And he arose and followed Him.

And it came to pass, that, as Jesus sat at meat in his house, many publicans and sinners sat also together with Jesus and His disciples: for there were many, and they followed Him.

And when the scribes and Pharisees saw Him eat with publicans and sinners, they said unto His disciples, How is it that He eateth and drinketh with publicans and sinners?

When Jesus heard it, He saith unto them, “They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance.”

And the disciples of John and of the Pharisees used to fast: and they come and say unto Him, Why do the disciples of John and of the Pharisees fast, but Thy disciples fast not?

And Jesus said unto them, “Can the children of the bridechamber fast, while the bridegroom is with them? as long as they have the bridegroom with them, they cannot fast.

“But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.

“No man also seweth a piece of new [Or, raw, or, unwrought] cloth on an old garment: else the new piece that filled it up taketh away from the old, and the rent is made worse.

“And no man putteth new wine into old bottles: else the new wine doth burst the bottles, and the wine is spilled, and the bottles will be marred: but new wine must be put into new bottles.”

And it came to pass, that He went through the corn fields on the Sabbath Day; and His disciples began, as they went, to pluck the ears of corn.

And the Pharisees said unto Him, Behold, why do they on the Sabbath Day that which is not lawful?

And He said unto them, “Have ye never read what David did, when he had need, and was an hungred, he, and they that were with him?

“How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him?”

And He said unto them, “The Sabbath was made for man, and not man for the Sabbath:

“Therefore the Son of Man is Lord also of the Sabbath.” (Mark 2: 1-28)

Read Full Post »

Acts 12

Now about that time Herod the king stretched forth his hands to vex certain of the church.

And he killed James the brother of John with the sword.

And because he saw it pleased the Jews, he proceeded further to take Peter also. (Then were the days of Unleavened Bread.)

And when he had apprehended him, he put him in prison, and delivered him to four quaternions of soldiers to keep him; intending after Easter to bring him forth to the people.

Peter therefore was kept in prison: but prayer was made without ceasing of the church unto God for him.

And when Herod would have brought him forth, the same night Peter was sleeping between two soldiers, bound with two chains: and the keepers before the door kept the prison.

And, behold, the angel of the Lord came upon him, and a light shined in the prison: and he smote Peter on the side, and raised him up, saying, Arise up quickly. And his chains fell off from his hands.

And the angel said unto him, Gird thyself, and bind on thy sandals. And so he did. And he saith unto him, Cast thy garment about thee, and follow me.

And he went out, and followed him; and wist not that is was true which was done by the angel; but thought he saw a vision.

When they were past the first and the second ward, they came unto the iron gate that leadeth unto the city; which opened to them of his own accord: and they went out, and passed on through one street; and forthwith the angel departed from him.

And when Peter was come to himself, he said, Now I know of a surety, that the Lord hath sent His angel, and hath delivered me out of the hand of Herod, and from all the expectation of the people of the Jews.

And when he had considered the thing, he came to the house of Mary the mother of John, whose surname was Mark; where many were gathered together praying.

And as Peter knocked at the door of the gate, a damsel came to hearken, named Rhoda.

And when she knew Peter’s voice, she opened not the gate for gladness, but ran in, and told how Peter stood before the gate.

And they said unto her, Thou art mad. But she constantly affirmed that it was even so. Then said they, It is his angel.

But Peter continued knocking: and when they had opened the door, and saw him, they were astonished.

But he, beckoning unto them with the hand to hold their peace, declared unto them how the Lord had brought him out of the prison. And he said, Go shew these things unto James, and to the brethren. And he departed, and went into another place.

Now as soon as it was day, there was no small stir among the soldiers, what was become of Peter.

And when Herod had sought for him, and found him not, he examined the keepers, and commanded that they should be put to death. And he went down from Judaea to Caesarea, and there abode.

And Herod was highly displeased with them of Tyre and Sidon: but they came with one accord to him, and, having made Blastus the king’s chamberlain their friend, desired peace; because their country was nourished by the king’s country.

And upon a set day Herod, arrayed in royal apparel, sat upon his throne, and made an oration unto them.

And the people gave a shout, saying, It is the voice of a god, and not of a man.

And immediately the angel of the Lord smote him, because he gave not God the glory: and he was eaten of worms, and gave up the ghost.

But the word of God grew and multiplied.

And Barnabas and Saul returned from Jerusalem, when they had fulfilled their ministry [Or, charge], and took with them John, whose surname was Mark (Acts 12: 1-25).

Read Full Post »

« Newer Posts - Older Posts »