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Posts Tagged ‘prophecy’

Exodus 4

And Moses answered and said, But, behold, they will not believe me, nor hearken unto my voice: for they will say, The LORD hath not appeared unto thee.

And the LORD said unto him, “What is that in thine hand?” And he said, A rod.

And He said, “Cast it on the ground.” And he cast it on the ground, and it became a serpent; and Moses fled from before it.

And the LORD said unto Moses, “Put forth thine hand, and take it by the tail.” And he put forth his hand, and caught it, and it became a rod in his hand:

“That they may believe that the LORD God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath appeared unto thee.”

And the LORD said furthermore unto him, “Put now thine hand into thy bosom.” And he put his hand into his bosom: and when he took it out, behold, his hand was leprous as snow.

And He said, “Put thine hand into thy bosom again.” And he put his hand into his bosom again; and plucked it out of his bosom, and, behold, it was turned again as his other flesh.

“And it shall come to pass, if they will not believe thee, neither hearken to the voice of the first sign, that they will believe the voice of the latter sign.

“And it shall come to pass, if they will not believe also these two signs, neither hearken unto thy voice, that thou shalt take of the water of the river, and pour it upon the dry land: and the water which thou takest out of the river shall become blood upon the dry land.

And Moses said unto the LORD, O my Lord, I am not eloquent, neither heretofore, nor since Thou hast spoken unto Thy servant: but I am slow of speech, and of a slow tongue.

And the LORD said unto him, “Who hath made man’s mouth? or who maketh the dumb, or deaf, or the seeing, or the blind? have not I the LORD?

“Now therefore go, and I will be with thy mouth, and teach thee what thou shalt say.”

And he said, O my Lord, send, I pray Thee, by the hand of him whom Thou wilt [Or, shouldest] send.

And the anger of the LORD was kindled against Moses, and He said, “Is not Aaron the Levite thy brother? I know that he can speak well. And also, behold, he cometh forth to meet thee: and when he seeth thee, he will be glad in his heart.

“And thou shalt speak unto him, and put words in his mouth: and I will be with thy mouth, and with his mouth, and will teach you what ye shall do.

“And he shall be thy spokesman unto the people: and he shall be, even he shall be to thee instead of a mouth, and thou shalt be to him instead of God.

“And thou shalt take this rod in thine hand, wherewith thou shalt do signs.”

And Moses went and returned to Jethro his father in law, and said unto him, Let me go, I pray thee, and return unto my brethren which are in Egypt, and see whether they be yet alive. And Jethro said to Moses, Go in peace.

And the LORD said unto Moses in Midian, “Go, return into Egypt: for all the men are dead which sought thy life.”

And Moses took his wife and his sons, and set them upon an ass, and he returned to the land of Egypt: and Moses took the rod of God in his hand.

And the LORD said unto Moses, “When thou goest to return into Egypt, see that thou do all those wonders before Pharaoh, which I have put in thine hand: but I will harden his heart, that he shall not let the people go.

“And thou shalt say unto Pharaoh, ‘Thus saith the LORD, “Israel is My son, even My firstborn:

“And I say unto thee, ‘Let My son go, that he may serve Me’: and if thou refuse to let him go, behold, I will slay thy son, even thy firstborn.” ’ ”

And it came to pass by the way in the inn, that the LORD met him, and sought to kill him.

Then Zipporah took a sharp stone [Or, knife], and cut off the foreskin of her son, and cast it at his feet, and said, Surely a bloody husband art thou to me.

So He let him go: then she said, A bloody husband thou art, because of the circumcision.

And the LORD said to Aaron, “Go into the wilderness to meet Moses.” And he went, and met him in the mount of God, and kissed him.

And Moses told Aaron all the words of the LORD who had sent him, and all the signs which He had commanded him.

And Moses and Aaron went and gathered together all the elders of the children of Israel:

And Aaron spake all the words which the LORD had spoken unto Moses, and did the signs in the sight of the people.

And the people believed: and when they heard that the LORD had visited the children of Israel, and that He had looked upon their affliction, then they bowed their heads and worshipped (Exodus 4: 1-31).

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Romans 9

I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost,

That I have great heaviness and continual sorrow in my heart.

For I could wish that myself were accursed [Or, separated] from Christ for my brethren, my kinsmen according to the flesh:

Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants [Or, testaments], and the giving of the Law, and the service of God, and the promises;

Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.

Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel:

Neither, because they are the seed of Abraham, are they all children: but, “IN ISAAC SHALL THY SEED BE CALLED.”

That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.

For this is the word of promise, “AT THIS TIME WILL I COME, AND SARAH SHALL HAVE A SON.”

And not only this; but when Rebecca also had conceived by one, even by our father Isaac;

(For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of Him that calleth;)

It was said unto her, “THE ELDER SHALL SERVE THE YOUNGER.”

As it is written, “JACOB HAVE I LOVED, BUT ESAU HAVE I HATED.”

What shall we say then? Is there unrighteousness with God? God forbid.

For He saith to Moses, “I WILL HAVE MERCY ON WHOM I WILL HAVE MERCY, AND I WILL HAVE COMPASSION ON WHOM I WILL HAVE COMPASSION.”

So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.

For the Scripture saith unto Pharaoh, “EVEN FOR THIS SAME PURPOSE HAVE I RAISED THEE UP, THAT I MIGHT SHEW MY POWER IN THEE, AND THAT MY NAME MIGHT BE DECLARED THROUGHOUT ALL THE EARTH.”

Therefore hath He mercy on whom He will have mercy, and whom He will He hardeneth.

Thou wilt say then unto me, Why doth He yet find fault? For who hath resisted His will?

Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?

Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonor?

What if God, willing to shew His wrath, and to make His power known, endured with much longsuffering the vessels of wrath fitted [Or, made up] to destruction:

And that He might make known the riches of His glory on the vessels of mercy, which He had afore prepared unto glory,

Even us, whom He hath called, not of the Jews only, but also of the Gentiles?

As He saith also in Osee, “I WILL CALL THEM ‘MY PEOPLE,’ WHICH WERE NOT MY PEOPLE; AND HER ‘BELOVED,’ WHICH WAS NOT BELOVED.”

“AND IT SHALL COME TO PASS, THAT IN THE PLACE WHERE IT WAS SAID UNTO THEM, ‘YE ARE NOT MY PEOPLE’; THERE SHALL THEY BE CALLED THE CHILDREN OF THE LIVING GOD.”

Esaias also crieth concerning Israel, “THOUGH THE NUMBER OF THE CHILDREN OF ISRAEL BE AS THE SAND OF THE SEA, A REMNANT SHALL BE SAVED:

“FOR HE WILL FINISH THE WORK, AND CUT IT SHORT IN RIGHTEOUSNESS: BECAUSE A SHORT WORK WILL THE LORD MAKE UPON THE EARTH.”

And as Esaias said before, “EXCEPT THE LORD OF SABAOTH HAD LEFT US A SEED, WE HAD BEEN AS SODOMA, AND BEEN MADE LIKE UNTO GOMORRHA.”

What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.

But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.

Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;

As it is written, “BEHOLD, I LAY IN SION A STUMBLINGSTONE AND ROCK OF OFFENCE: AND WHOSOEVER BELIEVETH ON HIM SHALL NOT BE ASHAMED.” (Romans 9: 1-33)

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PSALM 34

A Psalm of David, when he changed his behaviour before Abimelech; who drove him away, and he departed.

 

I will bless the LORD at all times: His praise shall continually be in my mouth.

My soul shall make her boast in the LORD: the humble shall hear thereof, and be glad.

O magnify the LORD with me, and let us exalt His name together.

I sought the LORD, and He heard me, and delivered me from all my fears.

They looked unto Him [Or, they flowed unto Him], and were lightened: and their faces were not ashamed.

This poor man cried, and the LORD heard him, and saved him out of all his troubles.

The angel of the LORD encampeth round about them that fear Him, and delivereth them.

O taste and see that the LORD is good: blessed is the man that trusteth in Him.

O fear the LORD, ye His saints: for there is no want to them that fear Him.

The young lions do lack, and suffer hunger: but they that seek the LORD shall not want any good thing.

Come, ye children, hearken unto me: I will teach you the fear of the LORD.

What man is he that desireth life, and loveth many days, that he may see good?

Keep thy tongue from evil, and thy lips from speaking guile.

Depart from evil, and do good; seek peace, and pursue it.

The eyes of the LORD are upon the righteous, and His ears are open unto their cry.

The face of the LORD is against them that do evil, to cut off the remembrance of them from the earth.

The righteous cry, and the LORD heareth, and delivereth them out of all their troubles.

The LORD is nigh unto them that are of a broken heart; and saveth such as be of a contrite spirit.

Many are the afflictions of the righteous: but the LORD delivereth him out of them all.

He keepeth all his bones: not one of them is broken.

Evil shall slay the wicked: and they that hate the righteous shall be desolate [Or, shall be guilty].

The LORD redeemeth the soul of His servants: and none of them that trust in Him shall be desolate.

 

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Isaiah 64

Oh that Thou wouldest rend the heavens, that Thou wouldest come down, that the mountains might flow down at Thy presence,

As when the melting fire burneth, the fire causeth the waters to boil, to make Thy name known to Thine adversaries, that the nations may tremble at Thy presence!

When Thou didst terrible things which we looked not for, Thou camest down, the mountains flowed down at Thy presence.

For since the beginning of the world men have not heard, nor perceived by the ear, neither hath the eye seen, O God, beside Thee, what He hath prepared for him that waiteth for Him.

Thou meetest him that rejoiceth and worketh righteousness, those that remember Thee and Thy ways: behold, Thou art wroth; for we have sinned: in those in continuance, and we shall be saved.

But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away.

And there is none that calleth upon Thy name, that stirreth up himself to take hold of Thee: for Thou hast hid Thy face from us, and hast consumed us, because of our iniquities.

But now, O LORD, Thou art our Father; we are the clay, and Thou our potter; and we all are the work of Thy hand.

Be not wroth very sore, O LORD, neither remember iniquity for ever: behold, see, we beseech Thee, we are all Thy people.

Thy holy cities are a wilderness, Zion is a wilderness, Jerusalem a desolation.

Our holy and our beautiful house, where our fathers praised Thee, is burned up with fire: and all our pleasant things are laid waste.

Wilt Thou refrain Thyself for these things, O LORD? wilt Thou hold Thy peace, and afflict us very sore? (Isaiah 64: 1-12)

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Isaiah 14

For the LORD will have mercy on Jacob, and will yet choose Israel, and set them in their own land: and the strangers shall be joined with them, and they shall cleave to the house of Jacob.

And the people shall take them, and bring them to their place: and the house of Israel shall possess them in the land of the LORD for servants and handmaids: and they shall take them captives, whose captives they were; and they shall rule over their oppressors.

And it shall come to pass in the day that the LORD shall give thee rest from thy sorrow, and from thy fear, and from the hard bondage wherein thou wast made to serve,

That thou shalt take up this proverb against the king of Babylon, and say, How hath the oppressor ceased! the golden city ceased!

The LORD hath broken the staff of the wicked, and the sceptre of the rulers.

He who smote the people in wrath with a continual stroke, he that ruled the nations in anger, is persecuted, and none hindereth.

The whole earth is at rest, and is quiet: they break forth into singing.

Yea, the fir trees rejoice at thee, and the cedars of Lebanon, saying, Since thou art laid down, no feller is come up against us.

Hell from beneath [Or, The grave] is moved for thee to meet thee at thy coming: it stirreth up the dead for thee, even all the chief ones of the earth; it hath raised up from their thrones all the kings of the nations.

All they shall speak and say unto thee, Art thou also become weak as we? art thou become like unto us?

Thy pomp is brought down to the grave, and the noise of thy viols: the worm is spread under thee, and the worms cover thee.

How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations!

For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north:

I will ascend above the heights of the clouds; I will be like the Most High.

Yet thou shalt be brought down to hell, to the sides of the pit.

They that see thee shall narrowly look upon thee, and consider thee, saying, Is this the man that made the earth to tremble, that did shake kingdoms;

That made the world as a wilderness, and destroyed the cities thereof; that opened not the house of his prisoners?

All the kings of the nations, even all of them, lie in glory, every one in his own house.

But thou art cast out of thy grave like an abominable branch, and as the raiment of those that are slain, thrust through with a sword, that go down to the stones of the pit; as a carcase trodden under feet.

Thou shalt not be joined with them in burial, because thou hast destroyed thy land, and slain thy people: the seed of evildoers shall never be renowned.

Prepare slaughter for his children for the iniquity of their fathers; that they do not rise, nor possess the land, nor fill the face of the world with cities.

“For I will rise up against them,” saith the LORD of hosts, “and cut off from Babylon the name, and remnant, and son, and nephew,” saith the LORD.

“I will also make it a possession for the bittern, and pools of water: and I will sweep it with the besom of destruction,” saith the LORD of hosts.

The LORD of hosts hath sworn, saying, “Surely as I have thought, so shall it come to pass; and as I have purposed, so shall it stand:

“That I will break the Assyrian in My land, and upon My mountains tread him under foot: then shall his yoke depart from off them, and his burden depart from off their shoulders.

“This is the purpose that is purposed upon the whole earth: and this is the hand that is stretched out upon all the nations.

“For the LORD of hosts hath purposed, and who shall disannul it? and His hand is stretched out, and who shall turn it back?”

In the year that King Ahaz died was this burden.

“Rejoice not thou, whole Palestina, because the rod of him that smote thee is broken: for out of the serpent’s root shall come forth a cockatrice [Or, adder], and his fruit shall be a fiery flying serpent.

“And the firstborn of the poor shall feed, and the needy shall lie down in safety: and I will kill thy root with famine, and he shall slay thy remnant.

“Howl, O gate; cry, O city; thou, whole Palestina, art dissolved: for there shall come from the north a smoke, and none shall be alone in his appointed times [Or, assemblies].

“What shall one then answer the messengers of the nation? That the LORD hath founded Zion, and the poor of His people shall trust in it.” (Isaiah 14: 1-32)

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Romans 8

There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.

For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.

For what the Law could not do, in that it was weak through the flesh, God sending His own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:

That the righteousness of the Law might be fulfilled in us, who walk not after the flesh, but after the Spirit.

For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit, the things of the Spirit.

For to be carnally minded is death; but to be spiritually minded is life and peace.

Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.

So then they that are in the flesh cannot please God.

But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you.

Now if any man have not the Spirit of Christ, he is none of His.

And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.

But if the Spirit of Him that raised up Jesus from the dead dwell in you, He that raised up Christ from the dead shall also quicken your mortal bodies by His Spirit [Or, because of His Spirit] that dwelleth in you.

Therefore, brethren, we are debtors, not to the flesh, to live after the flesh.

For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.

For as many as are led by the Spirit of God, they are the sons of God.

For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.

The Spirit Itself [Or, Himself] beareth witness with our spirit, that we are the children of God:

And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with Him, that we may be also glorified together.

For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.

For the earnest expectation of the creature waiteth for the manifestation of the sons of God.

For the creature was made subject to vanity, not willingly, but by reason of Him who hath subjected the same in hope,

Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.

For we know that the whole creation groaneth and travaileth in pain together until now.

And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.

For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?

But if we hope for that we see not, then do we with patience wait for it.

Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit Itself [Or, Himself] maketh intercession for us with groanings which cannot be uttered.

And He that searcheth the hearts knoweth what is the mind of the Spirit, because [Or, that] He maketh intercession for the saints according to the will of God.

And we know that all things work together for good to them that love God, to them who are the called according to His purpose.

For whom He did foreknow, He also did predestinate to be conformed to the image of His Son, that He might be the firstborn among many brethren.

Moreover whom He did predestinate, them He also called: and whom He called, them He also justified: and whom He justified, them He also glorified.

What shall we then say to these things? If God be for us, who can be against us?

He that spared not His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things?

Who shall lay any thing to the charge of God’s elect? It is God that justifieth.

Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.

Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?

As it is written, “FOR THY SAKE WE ARE KILLED ALL THE DAY LONG; WE ARE ACCOUNTED AS SHEEP FOR THE SLAUGHTER.”

Nay, in all these things we are more than conquerors through Him that loved us.

For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,

Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord (Romans 8: 1-39).

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PSALM 31

To the chief Musician, A Psalm of David.

 

In Thee, O LORD, do I put my trust; let me never be ashamed: deliver me in Thy righteousness.

Bow down Thine ear to me; deliver me speedily: be Thou my strong rock, for an house of defence to save me.

For Thou art my rock and my fortress; therefore for Thy name’s sake lead me, and guide me.

Pull me out of the net that they have laid privily for me: for Thou art my strength.

Into Thine hand I commit my spirit: Thou hast redeemed me, O LORD God of truth.

I have hated them that regard lying vanities: but I trust in the LORD.

I will be glad and rejoice in Thy mercy: for Thou hast considered my trouble; Thou hast known my soul in adversities;

And hast not shut me up into the hand of the enemy: Thou hast set my feet in a large room.

Have mercy upon me, O LORD, for I am in trouble: mine eye is consumed with grief, yea, my soul and my belly.

For my life is spent with grief, and my years with sighing: my strength faileth because of mine iniquity, and my bones are consumed.

I was a reproach among all mine enemies, but especially among my neighbours, and a fear to mine acquaintance: they that did see me without fled from me.

I am forgotten as a dead man out of mind: I am like a broken vessel.

For I have heard the slander of many: fear was on every side: while they took counsel together against me, they devised to take away my life.

But I trusted in Thee, O LORD: I said, Thou art my God.

My times are in Thy hand: deliver me from the hand of mine enemies, and from them that persecute me.

Make Thy face to shine upon Thy servant: save me for Thy mercies’ sake.

Let me not be ashamed, O LORD; for I have called upon Thee: let the wicked be ashamed, and let them be silent in the grave.

Let the lying lips be put to silence; which speak grievous things proudly and contemptuously against the righteous.

Oh how great is Thy goodness, which Thou hast laid up for them that fear Thee; which Thou hast wrought for them that trust in Thee before the sons of men!

Thou shalt hide them in the secret of Thy presence from the pride of man: Thou shalt keep them secretly in a pavilion from the strife of tongues.

Blessed be the LORD: for He hath shewed me His marvellous kindness in a strong city [Or, fenced city].

For I said in my haste, I am cut off from before Thine eyes: nevertheless Thou heardest the voice of my supplications when I cried unto Thee.

O love the LORD, all ye His saints: for the LORD preserveth the faithful, and plentifully rewardeth the proud doer.

Be of good courage, and He shall strengthen your heart, all ye that hope in the LORD.

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