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Posts Tagged ‘prophecy’

Malachi 4

“For, behold, the day cometh, that shall burn as an oven; and all the proud, yea, and all that do wickedly, shall be stubble: and the day that cometh shall burn them up,” saith the LORD of hosts, “that it shall leave them neither root nor branch.”

“But unto you that fear My name shall the Sun of Righteousness arise with healing in His wings; and ye shall go forth, and grow up as calves of the stall.

“And ye shall tread down the wicked; for they shall be ashes under the soles of your feet in the day that I shall do this,” saith the LORD of hosts.

“Remember ye the law of Moses My servant, which I commanded unto him in Horeb for all Israel, with the statutes and judgments.

“Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the LORD:

“And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse.” (Malachi 4: 1-6)

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Malachi 3

“Behold, I will send My messenger, and he shall prepare the way before Me: and the Lord, whom ye seek, shall suddenly come to His temple, even the messenger of the covenant, whom ye delight in: behold, He shall come,” saith the LORD of hosts.

“But who may abide the day of His coming? and who shall stand when He appeareth? for He is like a refiner’s fire, and like fullers’ soap:

“And He shall sit as a refiner and purifier of silver: and He shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the LORD an offering in righteousness.

“Then shall the offering of Judah and Jerusalem be pleasant unto the LORD, as in the days of old, and as in former [Or, ancient] years.

“And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress [Or, defraud] the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not Me,” saith the LORD of hosts.

“For I am the LORD, I change not; therefore ye sons of Jacob are not consumed.

“Even from the days of your fathers ye are gone away from Mine ordinances, and have not kept them. Return unto Me, and I will return unto you,” saith the LORD of hosts. “But ye said, ‘Wherein shall we return?’

“Will a man rob God? Yet ye have robbed Me. But ye say, ‘Wherein have we robbed Thee?’ In tithes and offerings.

“Ye are cursed with a curse: for ye have robbed Me, even this whole nation.

“Bring ye all the tithes into the storehouse, that there may be meat in Mine house, and prove Me now herewith,”  saith the LORD of hosts, “if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.

“And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast her fruit before the time in the field,” saith the LORD of hosts.

“And all nations shall call you blessed: for ye shall be a delightsome land,” saith the LORD of hosts.

“Your words have been stout against Me,” saith the LORD. “Yet ye say, ‘What have we spoken so much against Thee?’

“Ye have said, ‘It is vain to serve God: and what profit is it that we have kept His ordinance, and that we have walked mournfully before the LORD of hosts?

“‘And now we call the proud happy; yea, they that work wickedness are set up; yea, they that tempt God are even delivered.’ ”

Then they that feared the LORD spake often one to another: and the LORD hearkened, and heard it, and a book of remembrance was written before Him for them that feared the LORD, and that thought upon His name.

“And they shall be Mine,” saith the LORD of hosts, “in that day when I make up My jewels [Or, special treasure]; and I will spare them, as a man spareth his own son that serveth him.”

Then shall ye return, and discern between the righteous and the wicked, between him that serveth God and him that serveth Him not (Malachi 3: 1-18).

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PSALM 53

To the chief Musician upon Mahalath, Maschil, A Psalm of David.

 

The fool hath said in his heart, There is no God. Corrupt are they, and have done abominable iniquity: there is none that doeth good.

God looked down from heaven upon the children of men, to see if there were any that did understand, that did seek God.

Every one of them is gone back: they are altogether become filthy; there is none that doeth good, no, not one.

Have the workers of iniquity no knowledge? who eat up My people as they eat bread: they have not called upon God.

There were they in great fear, where no fear was: for God hath scattered the bones of him that encampeth against thee: thou hast put them to shame, because God hath despised them.

Oh that the salvation of Israel were come out of Zion! When God bringeth back the captivity of His people, Jacob shall rejoice, and Israel shall be glad.

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Malachi 2

“And now, O ye priests, this commandment is for you.

“If ye will not hear, and if ye will not lay it to heart, to give glory unto My name,” saith the LORD of hosts, “I will even send a curse upon you, and I will curse your blessings: yea, I have cursed them already, because ye do not lay it to heart.

“Behold, I will corrupt your seed, and spread dung upon your faces, even the dung of your solemn feasts; and one shall take you away with it.

“And ye shall know that I have sent this commandment unto you, that My covenant might be with Levi,” saith the LORD of hosts.

“My covenant was with him of life and peace; and I gave them to him for the fear wherewith he feared Me, and was afraid before My name.

“The law of truth was in his mouth, and iniquity was not found in his lips: he walked with Me in peace and equity, and did turn many away from iniquity.

“For the priest’s lips should keep knowledge, and they should seek the law at his mouth: for he is the messenger of the LORD of hosts.

“But ye are departed out of the way; ye have caused many to stumble at the law [Or, fall in the law]; ye have corrupted the covenant of Levi,” saith the LORD of hosts.

“Therefore have I also made you contemptible and base before all the people, according as ye have not kept My ways, but have been partial in [Or, lifted up the face against] the law.”

Have we not all one father? hath not one God created us? why do we deal treacherously every man against his brother, by profaning the covenant of our fathers?

Judah hath dealt treacherously, and an abomination is committed in Israel and in Jerusalem; for Judah hath profaned the holiness of the LORD which He loved, and hath married the daughter of a strange god.

The LORD will cut off the man that doeth this, the master and the scholar, out of the tabernacles of Jacob, and him that offereth an offering unto the LORD of hosts.

And this have ye done again, covering the altar of the LORD with tears, and weeping, and with crying out, insomuch that He regardeth not the offering any more, or receiveth it with good will at your hand.

Yet ye say, Wherefore? Because the LORD hath been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously; yet is she thy companion, and the wife of thy covenant.

And did not he make one? Yet had he the residue of the Spirit. And wherefore one? That he might seek a godly seed. Therefore take heed to your spirit, and let none deal treacherously against the wife of his youth.

For the LORD, the God of Israel, saith that He hateth putting away: “for one covereth violence with his garment,” saith the LORD of hosts: “therefore take heed to your spirit, that ye deal not treacherously.”

Ye have wearied the LORD with your words. Yet ye say, Wherein have we wearied Him? When ye say, Every one that doeth evil is good in the sight of the LORD, and He delighteth in them; or, Where is the God of judgment? (Malachi 2: 1-17)

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Ezekiel 8

And it came to pass in the sixth year, in the sixth month, in the fifth day of the month, as I sat in mine house, and the elders of Judah sat before me, that the hand of the Lord GOD fell there upon me.

Then I beheld, and lo a likeness as the appearance of fire: from the appearance of His loins even downward, fire; and from His loins even upward, as the appearance of brightness, as the colour of amber.

And He put forth the form of an hand, and took me by a lock of mine head; and the Spirit lifted me up between the earth and the heaven, and brought me in the visions of God to Jerusalem, to the door of the inner gate that looketh toward the north; where was the seat of the image of jealousy, which provoketh to jealousy.

And, behold, the glory of the God of Israel was there, according to the vision that I saw in the plain.

Then said He unto me, “Son of man, lift up thine eyes now the way toward the north.” So I lifted up mine eyes the way toward the north, and behold northward at the gate of the altar this image of jealousy in the entry.

He said furthermore unto me, “Son of man, seest thou what they do? even the great abominations that the house of Israel committeth here, that I should go far off from My sanctuary? but turn thee yet again, and thou shalt see greater abominations.”

And He brought me to the door of the court; and when I looked, behold a hole in the wall.

Then said He unto me, “Son of man, dig now in the wall”: and when I had digged in the wall, behold a door.

And He said unto me, “Go in, and behold the wicked abominations that they do here.”

So I went in and saw; and behold every form of creeping things, and abominable beasts, and all the idols of the house of Israel, pourtrayed upon the wall round about.

And there stood before them seventy men of the ancients of the house of Israel, and in the midst of them stood Jaazaniah the son of Shaphan, with every man his censer in his hand; and a thick cloud of incense went up.

Then said He unto me, “Son of man, hast thou seen what the ancients of the house of Israel do in the dark, every man in the chambers of his imagery? for they say, ‘The LORD seeth us not; the LORD hath forsaken the earth.’ ”

He said also unto me, “Turn thee yet again, and thou shalt see greater abominations that they do.”

Then He brought me to the door of the gate of the LORD’s house which was toward the north; and, behold, there sat women weeping for Tammuz.

Then said He unto me, “Hast thou seen this, O son of man? turn thee yet again, and thou shalt see greater abominations than these.”

And He brought me into the inner court of the LORD’s house, and, behold, at the door of the temple of the LORD, between the porch and the altar, were about five and twenty men, with their backs toward the temple of the LORD, and their faces toward the east; and they worshipped the sun toward the east.

Then He said unto me, “Hast thou seen this, O son of man? Is it a light thing to the house of Judah that they commit the abominations which they commit here? for they have filled the land with violence, and have returned to provoke Me to anger: and, lo, they put the branch to their nose.

“Therefore will I also deal in fury: Mine eye shall not spare, neither will I have pity: and though they cry in Mine ears with a loud voice, yet will I not hear them.” (Ezekiel 8: 1-18)

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Isaiah 32

Behold, a king shall reign in righteousness, and princes shall rule in judgment.

And a man shall be as an hiding place from the wind, and a covert from the tempest; as rivers of water in a dry place, as the shadow of a great rock in a weary land.

In the eyes of them that see shall not be dim, and the ears of them that hear shall hearken.

The heart also of the rash shall understand knowledge, and the tongue of the stammerers shall be ready to speak plainly [Or, elegantly].

The vile person shall be no more called liberal, nor the churl said to be bountiful.

For the vile person will speak villany, and his heart will work iniquity, to practise hypocrisy, and to utter error against the LORD, to make empty the soul of the hungry, and he will cause the drink of the thirsty to fail.

The instruments also of the churl are evil: he deviseth wicked devices to destroy the poor with lying words, even when the needy speaketh right.

But the liberal deviseth liberal things; and by liberal things shall he stand [Or, be established].

Rise up, ye women that are at ease; hear my voice, ye careless daughters; give ear unto my speech.

Many days and years shall ye be troubled, ye careless women: for the vintage shall fail, the gathering shall not come.

Tremble, ye women that are at ease; be troubled, ye careless ones: strip you, and make you bare, and gird sackcloth upon your loins.

They shall lament for the teats, for the pleasant fields, for the fruitful vine.

Upon the land of my people shall come up thorns and briers; yea, upon [Or, burning upon] all the houses of joy in the joyous city:

Because the palaces shall be forsaken; the multitude of the city shall be left; the forts and towers shall be for dens for ever, a joy of wild asses, a pasture of flocks;

Until the Spirit be poured upon us from on high, and the wilderness be a fruitful field, and the fruitful field be counted for a forest.

Then judgment shall dwell in the wilderness, and righteousness remain in the fruitful field.

And the work of righteousness shall be peace; and the effect of righteousness quietness and assurance for ever.

And my people shall dwell in a peaceable habitation, and in sure dwellings, and in quiet resting places;

When it shall hail, coming down on the forest; and the city shall be low in a low place.

Blessed are ye that sow beside all waters, that send forth thither the feet of the ox and the ass (Isaiah 32: 1-20).

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PSALM 49

To the chief Musician, A Psalm for the sons of Korah.

 

Hear this, all ye people; give ear, all ye inhabitants of the world:

Both low and high, rich and poor, together.

My mouth shall speak of wisdom; and the meditation of my heart shall be of understanding.

I will incline mine ear to a parable: I will open my dark saying upon the harp.

Wherefore should I fear in the days of evil, when the iniquity of my heels shall compass me about?

They that trust in their wealth, and boast themselves in the multitude of their riches;

None of them can by any means redeem his brother, nor give to God a ransom for him:

(For the redemption of their soul is precious, and it ceaseth for ever:)

That he should still live for ever, and not see corruption.

For he seeth that wise men die, likewise the fool and the brutish person perish, and leave their wealth to others.

Their inward thought is, that their houses shall continue for ever, and their dwelling places to all generations; they call their lands after their own names.

Nevertheless man being in honour abideth not: he is like the beasts that perish.

This their way is their folly: yet their posterity approve their sayings. Selah.

Like sheep they are laid in the grave; death shall feed on them; and the upright shall have dominion over them in the morning; and their beauty [Or, strength] shall consume in the grave from their dwelling.

But God will redeem my soul from the power of the grave [Or, hell]: for He shall receive me. Selah.

Be not thou afraid when one is made rich, when the glory of his house is increased;

For when he dieth he shall carry nothing away: his glory shall not descend after him.

Though while he lived he blessed his soul: and men will praise thee, when thou doest well to thyself.

He shall go to the generation of his fathers; they shall never see light.

Man that is in honour, and understandeth not, is like the beasts that perish.

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1 Peter 4

Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin;

That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.

For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries:

Wherein they think it strange that ye run not with them to the same excess of riot, speaking evil of you:

Who shall give account to Him that is ready to judge the quick and the dead.

For for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit.

But the end of all things is at hand: be ye therefore sober, and watch unto prayer.

And above all things have fervent charity among yourselves: for CHARITY SHALL [Or, will] COVER THE MULTITUDE OF SINS.

Use hospitality one to another without grudging.

As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God.

If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.

Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you:

But rejoice, inasmuch as ye are partakers of Christ’s sufferings; that, when His glory shall be revealed, ye may be glad also with exceeding joy.

If ye be reproached for the name of Christ, happy are ye; for the Spirit of glory and of God resteth upon you: on their part He is evil spoken of, but on your part He is glorified.

But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men’s matters.

Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf.

For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?

And IF THE RIGHTEOUS SCARCELY BE SAVED, WHERE SHALL THE UNGODLY AND THE SINNER APPEAR?

Wherefore let them that suffer according to the will of God commit the keeping of their souls to Him in well doing, as unto a faithful Creator (1 Peter 4: 1-19).

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Malachi 1

The burden of the word of the LORD to Israel by Malachi.

“I have loved you,” saith the LORD. Yet ye say, Wherein hast Thou loved us? “Was not Esau Jacob’s brother?” saith the LORD: “yet I loved Jacob,

“And I hated Esau, and laid his mountains and his heritage waste for the dragons of the wilderness.”

Whereas Edom saith, We are impoverished, but we will return and build the desolate places; thus saith the LORD of hosts, “They shall build, but I will throw down; and they shall call them, The border of wickedness, and, The people against whom the LORD hath indignation for ever.”

And your eyes shall see, and ye shall say, The LORD will be magnified from the border of Israel.

“A son honoureth his father, and a servant his master: if then I be a father, where is Mine honour? and if I be a master, where is My fear? saith the LORD of hosts unto you, O priests, that despise My name. And ye say, ‘Wherein have we despised Thy name?’

“Ye offer polluted bread upon Mine altar; and ye say, ‘Wherein have we polluted Thee?’ In that ye say, ‘The table of the LORD is contemptible.’

“And if ye offer the blind for sacrifice, is it not evil? and if ye offer the lame and sick, is it not evil? offer it now unto thy governor; will he be pleased with thee, or accept thy person?” saith the LORD of hosts.

“And now, I pray you, beseech God that He will be gracious unto us: this hath been by your means: will He regard your persons?” saith the LORD of hosts.

“Who is there even among you that would shut the doors for nought? neither do ye kindle fire on Mine altar for nought. I have no pleasure in you,” saith the LORD of hosts, “neither will I accept an offering at your hand.

“For from the rising of the sun even unto the going down of the same My name shall be great among the Gentiles; and in every place incense shall be offered unto My name, and a pure offering: for My name shall be great among the heathen,” saith the LORD of hosts.

“But ye have profaned it, in that ye say, ‘The table of the LORD is polluted; and the fruit thereof, even His meat, is contemptible.’

“Ye said also, ‘Behold, what a weariness is it!’ and ye have snuffed at it,” saith the LORD of hosts; “and ye brought that which was torn, and the lame, and the sick; thus ye brought an offering: should I accept this of your hand?” saith the LORD.

“But cursed be the deceiver, which hath in his flock a male, and voweth, and sacrificeth unto the Lord a corrupt thing: for I am a great King,” saith the LORD of hosts, “and My name is dreadful among the heathen.” (Malachi 1: 1-14)

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PSALM 45

To the chief Musician upon Shoshannim, for the sons of Korah, Maschil, A Song of loves.

 

My heart is inditing a good matter: I speak of the things which I have made touching the King: my tongue is the pen of a ready writer.

Thou art fairer than the children of men: grace is poured into Thy lips: therefore God hath blessed Thee for ever.

Gird Thy sword upon Thy thigh, O Most Mighty, with Thy glory and Thy majesty.

And in Thy majesty ride prosperously because of truth and meekness and righteousness; and Thy right hand shall teach Thee terrible things.

Thine arrows are sharp in the heart of the King’s enemies; whereby the people fall under Thee.

Thy throne, O God, is for ever and ever: the sceptre of Thy kingdom is a right sceptre.

Thou lovest righteousness, and hatest wickedness: therefore God, Thy God, hath anointed Thee with the oil of gladness above Thy fellows.

All Thy garments smell of myrrh, and aloes, and cassia, out of the ivory palaces, whereby they have made Thee glad.

Kings’ daughters were among Thy honourable women: upon Thy right hand did stand the queen in gold of Ophir.

Hearken, O daughter, and consider, and incline thine ear; forget also thine own people, and thy father’s house;

So shall the King greatly desire thy beauty: for He is thy Lord; and worship thou Him.

And the daughter of Tyre shall be there with a gift; even the rich among the people shall intreat thy favour.

The King’s daughter is all glorious within: her clothing is of wrought gold.

She shall be brought unto the King in raiment of needlework: the virgins her companions that follow her shall be brought unto Thee.

With gladness and rejoicing shall they be brought: they shall enter into the King’s palace.

Instead of thy fathers shall be thy children, whom thou mayest make princes in all the earth.

I will make Thy name to be remembered in all generations: therefore shall the people praise Thee for ever and ever.

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