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Posts Tagged ‘prophet’

Exodus 6

Then the LORD said unto Moses, “Now shalt thou see what I will do to Pharaoh: for with a strong hand shall he let them go, and with a strong hand shall he drive them out of his land.”

And God spake unto Moses, and said unto him, “I am the LORD:

“And I appeared unto Abraham, unto Isaac, and unto Jacob, by the name of God Almighty, but by My name JEHOVAH was I not known to them.

“And I have also established My covenant with them, to give them the land of Canaan, the land of their pilgrimage, wherein they were strangers.

“And I have also heard the groaning of the children of Israel, whom the Egyptians keep in bondage; and I have remembered My covenant.

“Wherefore say unto the children of Israel, ‘I am the LORD, and I will bring you out from under the burdens of the Egyptians, and I will rid you out of their bondage, and I will redeem you with a stretched out arm, and with great judgments:

“‘And I will take you to Me for a people, and I will be to you a God: and ye shall know that I am the LORD your God, which bringeth you out from under the burdens of the Egyptians.

“‘And I will bring you in unto the land, concerning the which I did swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for an heritage: I am the LORD.’ ”

And Moses spake so unto the children of Israel: but they hearkened not unto Moses for anguish of spirit, and for cruel bondage.

And the LORD spake unto Moses, saying,

“Go in, speak unto Pharaoh king of Egypt, that he let the children of Israel go out of his land.”

And Moses spake before the LORD, saying, Behold, the children of Israel have not hearkened unto me; how then shall Pharaoh hear me, who am of uncircumcised lips?

And the LORD spake unto Moses and unto Aaron, and gave them a charge unto the children of Israel, and unto Pharaoh king of Egypt, to bring the children of Israel out of the land of Egypt.

These be the heads of their fathers’ houses: The sons of Reuben the firstborn of Israel; Hanoch, and Pallu, Hezron, and Carmi: these be the families of Reuben.

And the sons of Simeon; Jemuel, and Jamin, and Ohad, and Jachin, and Zohar, and Shaul the son of a Canaanitish woman: these are the families of Simeon.

And these are the names of the sons of Levi according to their generations; Gershon, and Kohath, and Merari: and the years of the life of Levi were an hundred thirty and seven years.

The sons of Gershon; Libni, and Shimi, according to their families.

And the sons of Kohath; Amram, and Izhar, and Hebron, and Uzziel: and the years of the life of Kohath were an hundred thirty and three years.

And the sons of Merari; Mahali and Mushi: these are the families of Levi according to their generations.

And Amram took him Jochebed his father’s sister to wife; and she bare him Aaron and Moses: and the years of the life of Amram were an hundred and thirty and seven years.

And the sons of Izhar; Korah, and Nepheg, and Zichri.

And the sons of Uzziel; Mishael, and Elzaphan, and Zithri.

And Aaron took him Elisheba, daughter of Amminadab, sister of Naashon, to wife; and she bare him Nadab, and Abihu, Eleazar, and Ithamar.

And the sons of Korah; Assir, and Elkanah, and Abiasaph: these are the families of the Korhites.

And Eleazar Aaron’s son took him one of the daughters of Putiel to wife; and she bare him Phinehas: these are the heads of the fathers of the Levites according to their families.

These are that Aaron and Moses, to whom the LORD said, “Bring out the children of Israel from the land of Egypt according to their armies.”

These are they which spake to Pharaoh king of Egypt, to bring out the children of Israel from Egypt: these are that Moses and Aaron.

And it came to pass on the day when the LORD spake unto Moses in the land of Egypt,

That the LORD spake unto Moses, saying, “I am the LORD: speak thou unto Pharaoh king of Egypt all that I say unto thee.”

And Moses said before the LORD, Behold, I am of uncircumcised lips, and how shall Pharaoh hearken unto me? (Exodus 6: 1-30)

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Acts 13

Now there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had been brought up with Herod the tetrarch, and Saul.

As they ministered to the Lord, and fasted, the Holy Ghost said, “Separate Me Barnabas and Saul for the work whereunto I have called them.”

And when they had fasted and prayed, and laid their hands on them, they sent them away.

So they, being sent forth by the Holy Ghost, departed unto Seleucia; and from thence they sailed to Cypress.

And when they were at Salamis, they preached the word of God in the synagogues of the Jews: and they had also John to their minister.

And when they had gone through the isle unto Paphos, they found a certain sorcerer, a false prophet, a Jew, whose name was Bar-jesus:

Which was with the deputy of the country, Sergius Paulus, a prudent man; who called for Barnabas and Saul, and desired to hear the word of God.

But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn away the deputy from the faith.

Then Saul, (who also is called Paul,) filled with the Holy Ghost, set his eyes on him,

And said, O full of all subtilty and all mischief, thou child of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord?

And now, behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness; and he went about seeking some to lead him by the hand.

Then the deputy, when he saw what was done, believed, being astonished at the doctrine of the Lord.

Now when Paul and his company loosed from Paphos, they came to Perga in Pamphylia: and John departing from them returned to Jerusalem.

But when they departed from Perga, they came to Antioch in Pisidia, and went into the synagogue on the Sabbath Day, and sat down.

And after the reading of the Law and the Prophets the rulers of the synagogue sent unto them, saying, Ye men and brethren, if ye have any word of exhortation for the people, say on.

Then Paul stood up, and beckoning with his hand said, Men of Israel, and ye that fear God, give audience.

The God of this people of Israel chose our fathers, and exalted the people when they dwelt as strangers in the land of Egypt, and with an high arm brought He them out of it.

And about the time of forty years suffered He their manners in the wilderness.

And when He had destroyed seven nations in the land of Chanaan, He divided their land to them by lot.

And after that He gave unto them judges about the space of four hundred and fifty years, until Samuel the prophet.

And afterward they desired a king: and God gave unto them Saul the son of Cis, a man of the tribe of Benjamin, by the space of forty years.

And when He had removed him, He raised up unto them David to be their king; to whom also He gave testimony, and said, “I HAVE FOUND DAVID the son of Jesse, A MAN AFTER MINE OWN HEART, which shall fulfill all My will.”

Of this man’s seed hath God according to His promise raised unto Israel a Saviour, Jesus:

When John had first preached before His coming the baptism of repentance to all the people of Israel.

And as John fulfilled his course, he said, Whom think ye that I am? I am not He. But, behold, there cometh one after me, whose shoes of His feet I am not worthy to loose.

Men and brethren, children of the stock of Abraham, and whosoever among you feareth God, to you is the word of this salvation sent.

For they that dwell at Jerusalem, and their rulers, because they knew Him not, nor yet the voices of the prophets which are read every Sabbath Day, they have fulfilled them in condemning Him.

And though they found no cause of death in Him, yet desired they Pilate that He should be slain.

And when they had fulfilled all that was written of Him, they took Him down from the tree, and laid Him in a sepulchre.

But God raised Him from the dead:

And He was seen many days of them which came up with Him from Galilee to Jerusalem, who are His witnesses unto the people.

And we declare unto you glad tidings, how that the promise which was made unto the fathers,

God hath fulfilled the same unto us their children, in that He hath raised up Jesus again; as it is also written in the second Psalm, “THOU ART MY SON, THIS DAY HAVE I BEGOTTEN THEE.”

And as concerning that He raised Him up from the dead, now no more to return to corruption, He said on this wise, “I WILL GIVE YOU THE SURE MERCIES OF DAVID.”

Wherefore He saith also in another Psalm, “THOU SHALT NOT SUFFER THINE HOLY ONE TO SEE CORRUPTION.”

For David, after he had served his own generation by the will of God, fell on sleep, and was laid unto his fathers, and saw corruption:

But He, whom God raised again, saw no corruption.

Be it known unto you therefore, men and brethren, that through this Man is preached unto you the forgiveness of sins:

And by Him all that believe are justified from all things, from which ye could not be justified by the Law of Moses.

Beware therefore, lest that come upon you, which is spoken of in the Prophets;

“BEHOLD, YE DESPISERS, AND WONDER, AND PERISH: FOR I WORK A WORK IN YOUR DAYS, A WORK WHICH YE SHALL IN NO WISE BELIEVE, THOUGH A MAN DECLARE IT UNTO YOU.”

And when the Jews were gone out of the synagogue, the Gentiles besought that these words might be preached to them the next Sabbath.

Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas: who, speaking to them, persuaded them to continue in the grace of God.

And the next Sabbath Day came almost the whole city together to hear the word of God.

But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming.

Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.

For so hath the Lord commanded us, saying, “I HAVE SET THEE TO BE A LIGHT OF THE GENTILES, THAT THOU SHOULDEST BE FOR SALVATION UNTO THE ENDS OF THE EARTH.”

And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life believed.

And the word of the Lord was published throughout all the region.

But the Jews stirred up the devout and honourable women, and the chief men of the city, and raised persecution against Paul and Barnabas, and expelled them out of their coasts.

But they shook off the dust of their feet against them, and came unto Iconium.

And the disciples were filled with joy, and with the Holy Ghost (Acts 13: 1-52).

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Isaiah 18

Woe to the land shadowing with wings, which is beyond the rivers of Ethiopia:

That sendeth ambassadors by the sea, even in vessels of bulrushes upon the waters, saying, Go, ye swift messengers, to a nation scattered and peeled, to a people terrible from their beginning hitherto; a nation meted out and trodden down, whose land the rivers have spoiled!

All ye inhabitants of the world, and dwellers on the earth, see ye, when he lifteth up an ensign on the mountains; and when he bloweth a trumpet, hear ye.

For so the LORD said unto me, “I will take My rest, and I will consider in My dwelling place like a clear heat upon herbs [Or, after rain], and like a cloud of dew in the heat of harvest.”

For afore the harvest, when the bud is perfect, and the sour grape is ripening in the flower, He shall both cut off the sprigs with pruning hooks, and take away and cut down the branches.

They shall be left together unto the fowls of the mountains, and to the beasts of the earth: and the fowls shall summer upon them, and all the beasts of the earth shall winter upon them.

In that time shall the present be brought unto the LORD of hosts of a people scattered and peeled, and from a people terrible from their beginning hitherto; a nation meted out and trodden under foot, whose land the rivers have spoiled, to the place of the name of the LORD of hosts, the Mount Zion (Isaiah 18: 1-7).

 

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Isaiah 17

The burden of Damascus. “Behold, Damascus is taken away from being a city, and it shall be a ruinous heap.

“The cities of Aroer are forsaken: they shall be for flocks, which shall lie down, and none shall make them afraid.

“The fortress also shall cease from Ephraim, and the kingdom from Damascus, and the remnant of Syria: they shall be as the glory of the children of Israel,” saith the LORD of hosts.

“And in that day it shall come to pass, that the glory of Jacob shall be made thin, and the fatness of his flesh shall wax lean.

“And it shall be as when the harvestman gathereth the corn, and reapeth the ears with his arm; and it shall be as he that gathereth ears in the valley of Rephaim.

“Yet gleaning grapes shall be left in it, as the shaking of an olive tree, two or three berries in the top of the uppermost bough, four or five in the outmost fruitful branches thereof,” saith the LORD God of Israel.

At that day shall a man look to his Maker, and his eyes shall have respect to the Holy One of Israel.

And he shall not look to the altars, the work of his hands, neither shall respect that which his fingers have made, either the groves, or the images [Or, sun-images].

In that day shall his strong cities be as a forsaken bough, and an uppermost branch, which they left because of the children of Israel: and there shall be desolation.

Because thou hast forgotten the God of thy salvation, and hast not been mindful of the rock of thy strength, therefore shalt thou plant pleasant plants, and shalt set it with strange slips:

In the day shalt thou make thy plant to grow, and in the morning shalt thou make thy seed to flourish: but the harvest shall be a heap in the day of grief and of desperate sorrow.

Woe to the multitude of many people, which make a noise like the noise of the seas; and to the rushing of nations, that make a rushing like the rushing of mighty waters!

The nations shall rush like the rushing of many waters: but God shall rebuke them, and they shall flee far off, and shall be chased as the chaff of the mountains before the wind, and like a rolling thing [Or, thistle down] before the whirlwind.

And behold at eveningtide trouble; and before the morning he is not. This is the portion of them that spoil us, and the lot of them that rob us (Isaiah 17: 1-14).

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Mark 5

And they came over unto the other side of the sea, into the country of the Gadarenes.

And when He was come out of the ship, immediately there met Him out of the tombs a man with an unclean spirit,

Who had his dwelling among the tombs; and no man could bind him, no, not with chains:

Because that he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetters broken in pieces: neither could any man tame him.

And always, night and day, he was in the mountains, and in the tombs, crying, and cutting himself with stones.

But when he saw Jesus afar off, he ran and worshipped Him,

And cried with a loud voice, and said, What have I to do with Thee, Jesus, Thou Son of the Most High God? I adjure Thee by God, that Thou torment me not.

For He said unto him, “Come out of the man, thou unclean spirit.”

And He asked him, “What is thy name?” And he answered, saying, My name is Legion: for we are many.

And he besought Him much that He would not send them away out of the country.

Now there was there nigh unto the mountains a great herd of swine feeding.

And all the devils besought Him, saying, Send us into the swine, that we may enter into them.

And forthwith Jesus gave them leave. And the unclean spirits went out, and entered into the swine: and the herd ran violently down a steep place into the sea, (they were about two thousand;) and were choked in the sea.

And they that fed the swine fled, and told it in the city, and in the country. And they went out to see what it was that was done.

And they come to Jesus, and see him that was possessed with the devil, and had the legion, sitting, and clothed, and in his right mind: and they were afraid.

And they that saw it told them how it befell to him that was possessed with the devil, and also concerning the swine.

And they began to pray Him to depart out of their coasts.

And when He was come into the ship, he that had been possessed with the devil prayed Him that he might be with Him.

Howbeit Jesus suffered him not, but saith unto him, “Go home to thy friends, and tell them how great things the Lord hath done for thee, and hath had compassion on thee.”

And he departed, and began to publish in Decapolis how great things Jesus had done for him: and all men did marvel.

And when Jesus was passed over again by ship unto the other side, much people gathered unto Him: and He was nigh unto the sea.

And, behold, there cometh one of the rulers of the synagogue, Jairus by name; and when he saw Him, he fell at His feet,

And besought Him greatly, saying, My little daughter lieth at the point of death: I pray Thee, come and lay Thy hands on her, that she may be healed; and she shall live.

And Jesus went with him; and much people followed Him, and thronged Him.

And a certain woman, which had an issue of blood twelve years,

And had suffered many things of many physicians, and had spent all that she had, and was nothing bettered, but rather grew worse,

When she had heard of Jesus, came in the press behind, and touched His garment.

For she said, If I may touch but His clothes, I shall be whole.

And straightway the fountain of her blood was dried up; and she felt in her body that she was healed of that plague.

And Jesus, immediately knowing in Himself that virtue had gone out of Him, turned Him about in the press, and said, “Who touched My clothes?”

And His disciples said unto Him, Thou seest the multitude thronging Thee, and sayest Thou, “Who touched Me?”

And He looked round about to see her that had done this thing.

But the woman fearing and trembling, knowing what was done in her, came and fell down before Him, and told Him all the truth.

And He said unto her, “Daughter, thy faith hath made thee whole; go in peace, and be whole of thy plague.”

While He yet spake, there came from the ruler of the synagogue’s house certain which said, Thy daughter is dead: why troublest thou the Master any further?

As soon as Jesus heard the word that was spoken, He saith unto the ruler of the synagogue, “Be not afraid, only believe.”

And He suffered no man to follow Him, save Peter, and James, and John the brother of James.

And He cometh to the house of the ruler of the synagogue, and seeth the tumult, and them that wept and wailed greatly.

And when He was come in, He saith unto them, “Why make ye this ado, and weep? the damsel is not dead, but sleepeth.”

And they laughed Him to scorn. But when He had put them all out, He taketh the father and the mother of the damsel, and them that were with Him, and entereth in where the damsel was lying.

And He took the damsel by the hand, and said unto her, “Talitha cumi;” which is, being interpreted, “Damsel, I say unto thee, arise.”

And straightway the damsel arose, and walked; for she was of the age of twelve years. And they were astonished with a great astonishment.

And He charged them straitly that no man should know it; and commanded that something should be given her to eat (Mark 5: 1-43).

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Romans 11

I say then, Hath God cast away His people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.

God hath not cast away His people which He foreknew. Wot ye not what the Scripture saith of Elias? how he maketh intercession to God against Israel, saying,

“LORD, THEY HAVE KILLED THY PROPHETS, AND DIGGED DOWN THINE ALTARS; AND I AM LEFT ALONE, AND THEY SEEK MY LIFE.”

But what saith the answer of God unto him? “I HAVE RESERVED TO MYSELF SEVEN THOUSAND MEN, WHO HAVE NOT BOWED THE KNEE TO THE IMAGE OF BAAL.”

Even so then at this present time also there is a remnant according to the election of grace.

And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.

What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded

(According as it is written, “GOD HATH GIVEN THEM THE SPIRIT OF SLUMBER [Or, remorse], EYES THAT THEY SHOULD NOT SEE, AND EARS THAT THEY SHOULD NOT HEAR;) UNTO THIS DAY.”

And David saith, “LET THEIR TABLE BE MADE A SNARE, AND A TRAP, AND A STUMBLINGBLOCK, AND A RECOMPENCE UNTO THEM:

“LET THEIR EYES BE DARKENED, THAT THEY MAY NOT SEE, AND BOW DOWN THEIR BACK ALWAY.”

I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.

Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?

For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:

If by any means I may provoke to emulation them which are my flesh, and might save some of them.

For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?

For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.

And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;

Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.

Thou wilt say then, The branches were broken off, that I might be graffed in.

Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:

For if God spared not the natural branches, take heed lest He also spare not thee.

Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in His goodness: otherwise thou also shalt be cut off.

And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.

For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?

For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits, that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.

And so all Israel shall be saved: as it is written, “THERE SHALL COME OUT OF SION THE DELIVERER, AND SHALL TURN AWAY UNGODLINESS FROM JACOB”:

“FOR THIS IS MY COVENANT UNTO THEM, WHEN I SHALL TAKE AWAY THEIR SINS.”

As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers’ sakes.

For the gifts and calling of God are without repentance.

For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:

Even so have these also now not believed, that through your mercy they also may obtain mercy.

For God hath concluded them all in unbelief, that He might have mercy upon all.

O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are His judgments, and His ways past finding out!

“FOR WHO HATH KNOWN THE MIND OF THE LORD? OR WHO HATH BEEN HIS COUNSELLOR?

“OR WHO HATH FIRST GIVEN TO HIM, AND IT SHALL BE RECOMPENSED UNTO HIM AGAIN?”

For of Him, and through Him, and to Him, are all things: to whom be glory for ever. Amen (Romans 11: 1-36).

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Isaiah 66

Thus saith the LORD, “The heaven is My throne, and the earth is My footstool: where is the house that ye build unto Me? and where is the place of My rest?

“For all those things hath Mine hand made, and all those things have been,” saith the LORD: “but to this man will I look, even to him that is poor and of a contrite spirit, and trembleth at My word.

“He that killeth an ox is as if he slew a man; he that sacrificeth a lamb [Or, kid], as if he cut off a dog’s neck; he that offereth an oblation, as if he offered swine’s blood; he that burneth incense, as if he blessed an idol. Yea, they have chosen their own ways, and their soul delighteth in their abominations.

“I also will choose their delusions [Or, devices], and will bring their fears upon them; because when I called, none did answer; when I spake, they did not hear: but they did evil before Mine eyes, and chose that in which I delighted not.”

Hear the word of the LORD, ye that tremble at His word; “Your brethren that hated you, that cast you out for My name’s sake, said, ‘Let the LORD be glorified’: but He shall appear to your joy, and they shall be ashamed.

“A voice of noise from the city, a voice from the temple, a voice of the LORD that rendereth recompence to His enemies.

“Before she travailed, she brought forth; before her pain came, she was delivered of a man child.

“Who hath heard such a thing? who hath seen such things? Shall the earth be made to bring forth in one day? or shall a nation be born at once? for as soon as Zion travailed, she brought forth her children.

“Shall I bring to the birth, and not cause to bring forth [Or, beget]?” saith the LORD: “shall I cause to bring forth, and shut the womb?” saith thy God.

“Rejoice ye with Jerusalem, and be glad with her, all ye that love her: rejoice for her with her, all ye that mourn for her:

“That ye may suck, and be satisfied with the breasts of her consolations; that ye may milk out, and be delighted with the abundance [Or, brightness] of her glory.”

For thus saith the LORD, “Behold, I will extend peace to her like a river, and the glory of the Gentiles like a flowing stream: then shall ye suck, ye shall be borne upon her sides, and be dandled upon her knees.

“As one whom his mother comforteth, so will I comfort you; and ye shall be comforted in Jerusalem.”

And when ye see this, your heart shall rejoice, and your bones shall flourish like an herb: and the hand of the LORD shall be known toward His servants, and His indignation toward His enemies.

For, behold, the LORD will come with fire, and with His chariots like a whirlwind, to render His anger with fury, and His rebuke with flames of fire.

For by fire and by His sword will the LORD plead with all flesh: and the slain of the LORD shall be many.

“They that sanctify themselves, and purify themselves in the gardens behind one tree in the midst, eating swine’s flesh, and the abomination, and the mouse, shall be consumed together,” saith the LORD.

“For I know their works and their thoughts: it shall come, that I will gather all nations and tongues; and they shall come, and see My glory.

“And I will set a sign among them, and I will send those that escape of them unto the nations, to Tarshish, Pul, and Lud, that draw the bow, to Tubal and Javan, to the isles afar off, that have not heard My fame, neither have seen My glory; and they shall declare My glory among the Gentiles.

“And they shall bring all your brethren for an offering unto the LORD out of all nations upon horses, and in chariots, and in litters, and upon mules, and upon swift beasts, to My holy mountain Jerusalem,” saith the LORD, “as the children of Israel bring an offering in a clean vessel into the house of the LORD.

“And I will also take of them for priests and for Levites,” saith the LORD.

“For as the new heavens and the new earth, which I will make, shall remain before Me,” saith the LORD, “so shall your seed and your name remain.

“And it shall come to pass, that from one new moon to another, and from one Sabbath to another, shall all flesh come to worship before Me,” saith the LORD.

“And they shall go forth, and look upon the carcases of the men that have transgressed against Me: for their worm shall not die, neither shall their fire be quenched; and they shall be an abhorring unto all flesh.” (Isaiah 66: 1-24)

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