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Posts Tagged ‘temple’

Luke 2

And it came to pass in those days, that there went out a decree from Caesar Augustus, that all the world should be taxed [Or, enrolled].

(And this taxing was first made when Cyrenius was governor of Syria.)

And all went to be taxed, every one into his own city.

And Joseph also went up from Galilee, out of the city of Nazareth, into Judaea, unto the city of David, which is called Bethlehem; (because he was of the house and lineage of David:)

To be taxed with Mary his espoused wife, being great with child.

And so it was, that, while they were there, the days were accomplished that she should be delivered.

And she brought forth her firstborn son, and wrapped Him in swaddling clothes, and laid Him in a manger; because there was no room for them in the inn.

And there were in the same country shepherds abiding in the field, keeping watch [Or, the night watches] over their flock by night.

And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid.

And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people.

For unto you is born this day in the city of David a Saviour, which is Christ the Lord.

And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger.

And suddenly there was with the angel a multitude of the heavenly host praising God, and saying,

Glory to God in the highest, and on earth peace, good will toward men.

And it came to pass, as the angels were gone away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this thing which is come to pass, which the Lord hath made known unto us.

And they came with haste, and found Mary, and Joseph, and the babe lying in a manger.

And when they had seen it, they made known abroad the saying which was told them concerning this Child.

And all they that heard it wondered at those things which were told them by the shepherds.

But Mary kept all these things, and pondered them in her heart.

And the shepherds returned, glorifying and praising God for all the things that they had heard and seen, as it was told unto them.

And when eight days were accomplished for the circumcising of the Child, His name was called JESUS, which was so named of the angel before He was conceived in the womb.

And when the days of her purification according to the Law of Moses were accomplished, they brought Him to Jerusalem, to present Him to the Lord;

(As it is written in the Law of the Lord, “EVERY MALE THAT OPENETH THE WOMB SHALL BE CALLED HOLY TO THE LORD”;)

And to offer a sacrifice according to that which is said in the Law of the Lord, “A PAIR OF TURTLEDOVES, OR TWO YOUNG PIGEONS.”

And, behold, there was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel: and the Holy Ghost was upon him.

And it was revealed unto him by the Holy Ghost, that he should not see death, before he had seen the Lord’s Christ.

And he came by the Spirit into the temple: and when the parents brought in the child Jesus, to do for Him after the custom of the Law,

Then took he Him up in his arms, and blessed God, and said,

Lord, now lettest Thou Thy servant depart in peace, according to Thy word:

For mine eyes have seen Thy salvation,

Which Thou hast prepared before the face of all people;

A light to lighten the Gentiles, and the glory of Thy people Israel.

And Joseph and His mother marvelled at those things which were spoken of Him.

And Simeon blessed them, and said unto Mary His mother, Behold, this Child is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against;

(Yea, a sword shall pierce through thy own soul also,) that the thoughts of many hearts may be revealed.

And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Aser: she was of a great age, and had lived with an husband seven years from her virginity;

And she was a widow of about fourscore and four years, which departed not from the temple, but served God with fastings and prayers night and day.

And she coming in that instant gave thanks likewise unto the Lord, and spake of Him to all them that looked for redemption in Jerusalem [Or, Israel].

And when they had performed all things according to the Law of the Lord, they returned into Galilee, to their own city Nazareth.

And the Child grew, and waxed strong in spirit, filled with wisdom: and the grace of God was upon Him.

Now His parents went to Jerusalem every year at the Feast of the Passover.

And when He was twelve years old, they went up to Jerusalem after the custom of the Feast.

And when they had fulfilled the days, as they returned, the child Jesus tarried behind in Jerusalem; and Joseph and His mother knew not of it.

But they, supposing Him to have been in the company, went a day’s journey; and they sought Him among their kinsfolk and acquaintance.

And when they found Him not, they turned back again to Jerusalem, seeking Him.

And it came to pass, that after three days they found Him in the temple, sitting in the midst of the doctors, both hearing them, and asking them questions.

And all that heard Him were astonished at His understanding and answers.

And when they saw Him, they were amazed: and His mother said unto Him, Son, why hast Thou thus dealt with us? behold, Thy father and I have sought Thee sorrowing.

And He said unto them, “How is it that ye sought Me? wist ye not that I must be about My Father’s business?”

And they understood not the saying which He spake unto them.

And He went down with them, and came to Nazareth, and was subject unto them: but His mother kept all these things in her heart.

And Jesus increased in wisdom and stature [Or, age], and in favour with God and man (Luke 2: 1-52).

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Luke 1

 

Forasmuch as many have taken in hand to set forth in order a declaration of those things which are most surely believed among us,

Even as they delivered them unto us, which from the beginning were eyewitnesses, and ministers of the word;

It seemed good to me also, having had perfect understanding of all things from the very first, to write unto thee in order, most excellent Theophilus,

That thou mightest know the certainty of those things, wherein thou hast been instructed.

There was in the days of Herod, the king of Judaea, a certain priest named Zacharias, of the course of Abia: and his wife was of the daughters of Aaron, and her name was Elisabeth.

And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless.

And they had no child, because that Elisabeth was barren, and they both were now well stricken in years.

And it came to pass, that while he executed the priest’s office before God in the order of his course,

According to the custom of the priest’s office, his lot was to burn incense when he went into the temple of the Lord.

And the whole multitude of the people were praying without at the time of incense.

And there appeared unto him an angel of the Lord standing on the right side of the altar of incense.

And when Zacharias saw him, he was troubled, and fear fell upon him.

But the angel said unto him, Fear not, Zacharias: for thy prayer is heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John.

And thou shalt have joy and gladness; and many shall rejoice at his birth.

For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother’s womb.

And many of the children of Israel shall he turn to the Lord their God.

And he shall go before Him in the spirit and power of Elias, TO TURN THE HEARTS OF THE FATHERS TO THE CHILDREN, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord.

And Zacharias said unto the angel, Whereby shall I know this? for I am an old man, and my wife well stricken in years.

And the angel answering said unto him, I am Gabriel, that stand in presence of God; and am sent to speak unto thee, and to shew thee these glad tidings.

And, behold, thou shalt be dumb, and not able to speak, until the day that these things shall be performed, because thou believest not my words, which shall be fulfilled in their season.

And the people waited for Zacharias, and marvelled that he tarried so long in the temple.

And when he came out, he could not speak unto them: and they perceived that he had seen a vision in the temple: for he beckoned unto them, and remained speechless.

And it came to pass, that, as soon as the days of his ministration were accomplished, he departed to his own house.

And after those days his wife Elisabeth conceived, and hid herself five months, saying,

Thus hath the Lord dealt with me in the days wherein He looked on me, to take away my reproach among men.

And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth,

To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin’s name was Mary.

And the angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women.

And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be.

And the angel said unto her, Fear not, Mary: for thou hast found favour with God.

And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call His name JESUS.

He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto Him the throne of His father David:

And He shall reign over the house of Jacob for ever; and of His kingdom there shall be no end.

Then said Mary unto the angel, How shall this be, seeing I know not a man?

And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.

And, behold, thy cousin Elisabeth, she hath also conceived a son in her old age: and this is the sixth month with her, who was called barren.

For with God nothing shall be impossible.

And Mary said, Behold the handmaid of the Lord; be it unto me according to thy word. And the angel departed from her.

And Mary arose in those days, and went into the hill country with haste, into a city of Juda;

And entered into the house of Zacharias, and saluted Elisabeth.

And it came to pass, that, when Elisabeth heard the salutation of Mary, the babe leaped in her womb; and Elisabeth was filled with the Holy Ghost:

And she spake out with a loud voice, and said, Blessed art thou among women, and blessed is the fruit of thy womb.

And whence is this to me, that the mother of my Lord should come to me?

For, lo, as soon as the voice of thy salutation sounded in mine ears, the babe leaped in my womb for joy.

And blessed is she that believed: for there shall be a performance of those things which were told her from the Lord.

And Mary said, My soul doth magnify the Lord,

And my spirit hath rejoiced in God my Saviour.

For He hath regarded the low estate of His handmaiden: for, behold, from henceforth all generations shall call me blessed.

For He that is mighty hath done to me great things; and holy is His name.

And His mercy is on them that fear Him from generation to generation.

He hath shewed strength with His arm; He hath scattered the proud in the imagination of their hearts.

He hath put down the mighty from their seats, and exalted them of low degree.

He hath filled the hungry with good things; and the rich He hath sent empty away.

He hath holpen His servant Israel, in remembrance of His mercy;

As He spake to our fathers, to Abraham, and to his seed for ever.

And Mary abode with her about three months, and returned to her own house.

Now Elisabeth’s full time came that she should be delivered; and she brought forth a son.

And her neighbours and her cousins heard how the Lord had shewed great mercy upon her; and they rejoiced with her.

And it came to pass, that on the eighth day they came to circumcise the child; and they called him Zacharias, after the name of his father.

And his mother answered and said, Not so; but he shall be called John.

And they said unto her, There is none of thy kindred that is called by this name.

And they made signs to his father, how he would have him called.

And he asked for a writing table, and wrote, saying, His name is John. And they marvelled all.

And his mouth was opened immediately, and his tongue loosed, and he spake, and praised God.

And fear came on all that dwelt round about them: and all these sayings were noised abroad throughout all the hill country of Judaea.

And all they that heard them laid them up in their hearts, saying, What manner of child shall this be! And the hand of the Lord was with him.

And his father Zacharias was filled with the Holy Ghost, and prophesied, saying,

Blessed be the Lord God of Israel; for He hath visited and redeemed His people,

And hath raised up an horn of salvation for us in the house of His servant David;

As He spake by the mouth of His holy prophets, which have been since the world began:

That we should be saved from our enemies, and from the hand of all that hate us;

To perform the mercy promised to our fathers, and to remember His holy covenant;

The oath which He sware to our father Abraham,

That He would grant unto us, that we being delivered out of the hand of our enemies might serve Him without fear,

In holiness and righteousness before Him, all the days of our life.

And thou, child, shalt be called the prophet of the Highest: for thou shalt go before the face of the Lord to prepare His ways;

To give knowledge of salvation unto His people by [Or, for] the remission of their sins,

Through the tender mercy of our God; whereby the Dayspring from on high hath visited us,

To give light to them that sit in darkness and in the shadow of death, to guide our feet into the way of peace.

And the child grew, and waxed strong in spirit, and was in the deserts till the day of his shewing unto Israel (Luke 1: 1-80).

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Matthew 27

 

When the morning was come, all the chief priests and elders of the people took counsel against Jesus to put Him to death:

And when they had bound Him, they led Him away, and delivered Him to Pontius Pilate the governor.

Then Judas, which had betrayed Him, when he saw that He was condemned, repented himself, and brought again the thirty pieces of silver to the chief priests and elders,

Saying, I have sinned in that I have betrayed the innocent blood. And they said, What is that to us? see thou to that.

And he cast down the pieces of silver in the temple, and departed, and went and hanged himself.

And the chief priests took the silver pieces, and said, It is not lawful for to put them into the treasury, because it is the price of blood.

And they took counsel, and bought with them the Potter’s Field, to bury strangers in.

Wherefore that field was called, The Field of Blood, unto this day.

Then was fulfilled that which was spoken by Jeremy the prophet, saying, “AND THEY TOOK THE THIRTY PIECES OF SILVER, THE PRICE OF HIM THAT WAS VALUED, whom they of the children of Israel did value;

AND GAVE THEM FOR THE POTTER’S FIELD, AS THE LORD APPOINTED ME.”

And Jesus stood before the governor: and the governor asked Him, saying, Art Thou the King of the Jews? And Jesus said unto him, “Thou sayest.”

And when He was accused of the chief priests and elders, He answered nothing.

Then said Pilate unto Him, Hearest Thou not how many things they witness against Thee?

And He answered him to never a word; insomuch that the governor marvelled greatly.

Now at that feast the governor was wont to release unto the people a prisoner, whom they would.

And they had then a notable prisoner, called Barabbas.

Therefore when they were gathered together, Pilate said unto them, Whom will ye that I release unto you? Barabbas, or Jesus which is called Christ?

For he knew that for envy they had delivered Him.

When he was set down on the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that just Man: for I have suffered many things this day in a dream because of Him.

But the chief priests and elders persuaded the multitude that they should ask Barabbas, and destroy Jesus.

The governor answered and said unto them, Whether of the twain will ye that I release unto you? They said, Barabbas.

Pilate saith unto them, What shall I do then with Jesus which is called Christ? They all say unto him, Let Him be crucified.

And the governor said, Why, what evil hath He done? But they cried out the more, saying, Let Him be crucified.

When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just Person: see ye to it.

Then answered all the people, and said, His blood be on us, and on our children.

Then released he Barabbas unto them: and when he had scourged Jesus, he delivered Him to be crucified.

Then the soldiers of the governor took Jesus into the common hall [Or, governor’s house], and gathered unto Him the whole band of soldiers.

And they stripped Him, and put on Him a scarlet robe.

And when they had platted a crown of thorns, they put it upon His head, and a reed in His right hand: and they bowed the knee before Him, and mocked Him, saying, Hail, King of the Jews!

And they spit upon Him, and took the reed, and smote Him on the head.

And after that they had mocked Him, they took the robe off from Him, and put His own raiment on Him, and led Him away to crucify Him.

And as they came out, they found a man of Cyrene, Simon by name: him they compelled to bear His cross.

And when they were come unto a place called Golgotha, that is to say, a Place of a Skull,

They gave Him vinegar to drink mingled with gall: and when He had tasted thereof, He would not drink.

And they crucified Him, and parted His garments, casting lots: that it might be fulfilled which was spoken by the prophet, “THEY PARTED MY GARMENTS AMONG THEM, AND UPON MY VESTURE DID THEY CAST LOTS.”

And sitting down they watched Him there;

And set up over His head His accusation written, THIS IS JESUS THE KING OF THE JEWS.

Then were there two thieves crucified with Him, one on the right hand, and another on the left.

And they that passed by reviled Him, wagging their heads,

And saying, Thou that destroyest the temple, and buildest it in three days, save Thyself. If Thou be the Son of God, come down from the cross.

Likewise also the chief priests mocking Him, with the scribes and elders, said,

He saved others; Himself He cannot save. If He be the King of Israel, let Him now come down from the cross, and we will believe Him.

He trusted in God; let Him deliver Him now, if He will have Him: for He said, ‘I am the Son of God.’

The thieves also, which were crucified with Him, cast the same in His teeth.

Now from the sixth hour there was darkness over all the land unto the ninth hour.

And about the ninth hour Jesus cried with a loud voice, saying, “Eli, Eli, lama sabachthani?” that is to say, “MY GOD, MY GOD, WHY HAST THOU FORSAKEN ME?”

Some of them that stood there, when they heard that, said, This man calleth for Elias.

And straightway one of them ran, and took a spunge, and filled it with vinegar, and put it on a reed, and gave Him to drink.

The rest said, Let be, let us see whether Elias will come to save Him.

Jesus, when He had cried again with a loud voice, yielded up the ghost.

And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent;

And the graves were opened; and many bodies of the saints which slept arose,

And came out of the graves after His resurrection, and went into the holy city, and appeared unto many.

Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of God.

And many women were there beholding afar off, which followed Jesus from Galilee, ministering unto Him:

Among which was Mary Magdalene, and Mary the mother of James and Joses, and the mother of Zebedee’s children.

When the even was come, there came a rich man of Arimathaea, named Joseph, who also himself was Jesus’ disciple:

He went to Pilate, and begged the body of Jesus. Then Pilate commanded the body to be delivered.

And when Joseph had taken the body, he wrapped it in a clean linen cloth,

And laid it in his own new tomb, which he had hewn out in the rock: and he rolled a great stone to the door of the sepulchre, and departed.

And there was Mary Magdalene, and the other Mary, sitting over against the sepulchre.

Now the next day, that followed the day of the preparation, the chief priests and Pharisees came together unto Pilate,

Saying, Sir, we remember that that deceiver said, while He was yet alive, ‘After three days I will rise again.’

Command therefore that the sepulchre be made sure until the third day, lest His disciples come by night, and steal Him away, and say unto the people, He is risen from the dead: so the last error shall be worse than the first.

Pilate said unto them, Ye have a watch: go your way, make it as sure as ye can.

So they went, and made the sepulchre sure, sealing the stone, and setting a watch (Matthew 27: 1-66).

 

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Matthew 26

 

And it came to pass, when Jesus had finished all these sayings, He said unto His disciples,

“Ye know that after two days is the Feast of the Passover, and the Son of Man is betrayed to be crucified.”

Then assembled together the chief priests, and the scribes, and the elders of the people, unto the palace of the high priest, who was called Caiaphas,

And consulted that they might take Jesus by subtilty, and kill Him.

But they said, Not on the feast day, lest there be an uproar among the people.

Now when Jesus was in Bethany, in the house of Simon the leper,

There came unto Him a woman having an alabaster box of very precious ointment, and poured it on His head, as He sat at meat.

But when His disciples saw it, they had indignation, saying, To what purpose is this waste?

For this ointment might have been sold for much, and given to the poor.

When Jesus understood it, He said unto them, “Why trouble ye the woman? for she hath wrought a good work upon Me.

“For ye have the poor always with you; but Me ye have not always.

“For in that she hath poured this ointment on My body, she did it for My burial.

“Verily I say unto you, Wheresoever this gospel shall be preached in the whole world, there shall also this, that this woman hath done, be told for a memorial of her.”

Then one of the twelve, called Judas Iscariot, went unto the chief priests,

And said unto them, What will ye give me, and I will deliver Him unto you? And they convenanted with him for thirty pieces of silver.

And from that time he sought opportunity to betray Him.

Now the first day of the Feast of Unleavened Bread the disciples came to Jesus, saying unto Him, Where wilt Thou that we prepare for Thee to eat the Passover?

And He said, “Go into the city to such a man, and say unto him, ‘The Master saith, “My time is at hand; I will keep the Passover at thy house with My disciples.” ’ ”

And the disciples did as Jesus had appointed them; and they made ready the Passover.

Now when the even was come, He sat down with the twelve.

And as they did eat, He said, “Verily I say unto you, that one of you shall betray Me.”

And they were exceeding sorrowful, and began every one of them to say unto Him, Lord, is it I?

And He answered and said, “He that dippeth his hand with Me in the dish, the same shall betray Me.

“The Son of Man goeth as it is written of Him: but woe unto that man by whom the Son of Man is betrayed! it had been good for that man if he had not been born.”

Then Judas, which betrayed Him, answered and said, Master, is it I? He said unto him, “Thou hast said.”

And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, “Take, eat; this is My body.”

And He took the cup, and gave thanks, and gave it to them, saying, “Drink ye all of it;

“For this is My blood of the new testament, which is shed for many for the remission of sins.

“But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in My Father’s kingdom.”

And when they had sung an hymn [Or, psalm], they went out into the Mount of Olives.

Then saith Jesus unto them, “All ye shall be offended because of Me this night: for it is written, ‘I WILL SMITE THE SHEPHERD, AND THE SHEEP OF THE FLOCK SHALL BE SCATTERED ABROAD.’

“But after I am risen again, I will go before you into Galilee.”

Peter answered and said unto Him, Though all men shall be offended because of Thee, yet will I never be offended.

Jesus said unto him, “Verily I say unto thee, That this night, before the cock crow, thou shalt deny Me thrice.”

Peter said unto Him, Though I should die with Thee, yet will I not deny Thee. Likewise also said all the disciples.

Then cometh Jesus with them unto a place called Gethsemane, and saith unto the disciples, “Sit ye here, while I go and pray yonder.”

And He took with Him Peter and the two sons of Zebedee, and began to be sorrowful and very heavy.

Then saith He unto them, “My soul is exceeding sorrowful, even unto death: tarry ye here, and watch with Me.”

And He went a little further, and fell on His face, and prayed, saying, “O My Father, if it be possible, let this cup pass from Me: nevertheless not as I will, but as Thou wilt.

And He cometh unto the disciples, and findeth them asleep, and saith unto Peter, “What, could ye not watch with Me one hour?

“Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.”

He went away again the second time, and prayed, saying, “O My Father, if this cup may not pass away from Me, except I drink it, Thy will be done.”

And He came and found them asleep again: for their eyes were heavy.

And He left them, and went away again, and prayed the third time, saying the same words.

Then cometh He to His disciples, and saith unto them, “Sleep on now, and take your rest: behold, the hour is at hand, and the Son of Man is betrayed into the hands of sinners.

“Rise, let us be going: behold, he is at hand that doth betray Me.”

And while He yet spake, lo, Judas, one of the twelve, came, and with him a great multitude with swords and staves, from the chief priests and elders of the people.

Now he that betrayed Him gave them a sign, saying, Whomsoever I shall kiss, that same is He: hold Him fast.

And forthwith he came to Jesus, and said, Hail, Master; and kissed Him.

And Jesus said unto him, “Friend, wherefore art thou come?” Then came they, and laid hands on Jesus, and took Him.

And, behold, one of them which were with Jesus stretched out his hand, and drew his sword, and struck a servant of the high priest’s, and smote off his ear.

Then said Jesus unto him, “Put up again thy sword into his place: for all they that take the sword shall perish with the sword.

“Thinkest thou that I cannot now pray to My Father, and He shall presently give Me more than twelve legions of angels?

“But how then shall the Scriptures be fulfilled, that thus it must be?”

In that same hour said Jesus to the multitudes, “Are ye come out as against a thief with swords and staves for to take Me? I sat daily with you teaching in the temple, and ye laid no hold on Me.

“But all this was done, that the Scriptures of the prophets might be fulfilled.” Then all the disciples forsook Him, and fled.

And they that had laid hold on Jesus led Him away to Caiaphas the high priest, where the scribes and the elders were assembled.

But Peter followed Him afar off unto the high priest’s palace, and went in, and sat with the servants, to see the end.

Now the chief priests, and elders, and all the Council, sought false witness against Jesus, to put Him to death;

But found none: yea, though many false witnesses came, yet found they none. At the last came two false witnesses,

And said, This fellow said, I am able to destroy the temple of God, and to build it in three days.

And the high priest arose, and said unto Him, Answerest Thou nothing? what is it which these witness against Thee?

But Jesus held His peace. And the high priest answered and said unto Him, I adjure Thee by the living God, that Thou tell us whether Thou be the Christ, the Son of God.

Jesus saith unto him, “Thou hast said: nevertheless I say unto you, Hereafter shall ye see the Son of Man sitting on the right hand of power, and coming in the clouds of heaven.”

Then the high priest rent his clothes, saying, He hath spoken blasphemy; what further need have we of witnesses? behold, now ye have heard His blasphemy.

What think ye? They answered and said, He is guilty of death.

Then did they spit in His face, and buffeted Him; and others smote Him with the palms of their hands,

Saying, Prophesy unto us, Thou Christ, Who is he that smote Thee?

Now Peter sat without in the palace: and a damsel came unto him, saying, Thou also wast with Jesus of Galilee.

But he denied before them all, saying, I know not what thou sayest.

And when he was gone out into the porch, another maid saw him, and said unto them that were there, This fellow was also with Jesus of Nazareth.

And again he denied with an oath, I do not know the man.

And after a while came unto him they that stood by, and said to Peter, Surely thou also art one of them; for thy speech bewrayeth thee.

Then began he to curse and to swear, saying, I know not the man. And immediately the cock crew.

And Peter remembered the word of Jesus, which said unto him, “Before the cock crow, thou shalt deny Me thrice.” And he went out, and wept bitterly (Matthew 26: 1-75).

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Matthew 24

 

And Jesus went out, and departed from the temple: and His disciples came to Him for to shew Him the buildings of the temple.

And Jesus said unto them, “See ye not all these things? verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down.”

And as He sat upon the Mount of Olives, the disciples came unto Him privately, saying, Tell us, when shall these things be? and what shall be the sign of Thy coming, and of the end of the world?

And Jesus answered and said unto them, “Take heed that no man deceive you.

“For many shall come in My name, saying, ‘I am Christ’; and shall deceive many.

“And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet.

“For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places.

“All these are the beginning of sorrows.

“Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for My name’s sake.

“And then shall many be offended, and shall betray one another, and shall hate one another.

“And many false prophets shall rise, and shall deceive many.

“And because iniquity shall abound, the love of many shall wax cold.

“But he that shall endure unto the end, the same shall be saved.

“And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.

“When ye therefore shall see the ABOMINATION OF DESOLATION, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:)

“Then let them which be in Judaea flee into the mountains:

“Let him which is on the housetop not come down to take any thing out of his house:

“Neither let him which is in the field return back to take his clothes.

“And woe unto them that are with child, and to them that give suck in those days!

“But pray ye that your flight be not in the winter, neither on the Sabbath Day:

“For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.

“And except those days should be shortened, there should no flesh be saved: but for the elect’s sake those days shall be shortened.

“Then if any man shall say unto you, ‘Lo, here is Christ,’ or ‘there’; believe it not.

“For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect.

“Behold, I have told you before.

“Wherefore if they shall say unto you, ‘Behold, He is in the desert’; go not forth: ‘behold, He is in the secret chambers’; believe it not.

“For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of Man be.

“For wheresoever the carcase is, there will the eagles be gathered together.

“Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken:

“And then shall appear the sign of the Son of Man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of Man coming in the clouds of heaven with power and great glory.

“And He shall send His angels with a great sound of a trumpet, and they shall gather together His elect from the four winds, from one end of heaven to the other.

“Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer is nigh:

“So likewise ye, when ye shall see all these things, know that it [Or, He] is near, even at the doors.

“Verily I say unto you, This generation shall not pass, till all these things be fulfilled.

“Heaven and earth shall pass away, but My words shall not pass away.

“But of that day and hour knoweth no man, no, not the angels of heaven, but My Father only.

“But as the days of Noe were, so shall also the coming of the Son of Man be.

“For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark,

“And knew not until the flood came, and took them all away; so shall also the coming of the Son of Man be.

“Then shall two be in the field; the one shall be taken, and the other left.

“Two women shall be grinding at the mill; the one shall be taken, and the other left.

“Watch therefore: for ye know not what hour your Lord doth come.

“But know this, that if the goodman of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up.

“Therefore be ye also ready: for in such an hour as ye think not the Son of Man cometh.

“Who then is a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season?

“Blessed is that servant, whom his lord when he cometh shall find so doing.

“Verily I say unto you, That he shall make him ruler over all his goods.

“But and if that evil servant shall say in his heart, ‘My lord delayeth his coming’;

“And shall begin to smite his fellowservants, and to eat and drink with the drunken;

“The lord of that servant shall come in a day when he looketh not for him, and in an hour that he is not aware of,

“And shall cut him asunder [Or, cut him off], and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth.” (Matthew 24: 1-51)

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Matthew 23

 

Then spake Jesus to the multitude, and to His disciples,

Saying, “The scribes and Pharisees sit in Moses’ seat:

“All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not.

“For they bind heavy burdens and grievous to be borne, and lay them on men’s shoulders; but they themselves will not move them with one of their fingers.

“But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments,

“And love the uppermost rooms at feasts, and the chief seats in the synagogues,

“And greetings in the markets, and to be called of men, Rabbi, Rabbi.

“But be not ye called Rabbi: for One is your Master, even Christ; and all ye are brethren.

“And call no man your father upon the earth: for One is your Father, which is in heaven.

“Neither be ye called masters: for One is your Master, even Christ.

“But he that is greatest among you shall be your servant.

“And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted.

“But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.

“Woe unto you, scribes and Pharisees, hypocrites!  for ye devour widows’ houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation.

“Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.

“Woe unto you, ye blind guides, which say, ‘Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!’

Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold?

“And, ‘Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty [Or, debtor, or, bound].’

Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift?

“Whoso therefore shall swear by the altar, sweareth by it, and by all things thereon.

“And whoso shall swear by the temple, sweareth by it, and by Him that dwelleth therein.

“And he that shall swear by heaven, sweareth by the throne of God, and by Him that sitteth thereon.

“Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.

Ye blind guides, which strain at a gnat, and swallow a camel.

“Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.

Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also.

“Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men’s bones, and of all uncleanness.

“Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.

“Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous,

“And say, ‘If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets.’

“Wherefore ye be witnesses unto yourselves, that ye are the children of them which killed the prophets.

“Fill ye up then the measure of your fathers.

Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?

“Wherefore, behold, I send unto you prophets, and wise men, and scribes: and some of them ye shall kill and crucify; and some of them shall ye scourge in your synagogues, and persecute them from city to city:

“That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.

“Verily I say unto you, All these things shall come upon this generation.

“O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!

“Behold, your house is left unto you desolate.

“For I say unto you, Ye shall not see Me henceforth, till ye shall say, ‘BLESSED IS HE THAT COMETH IN THE NAME OF THE LORD.’ ” (Matthew 23: 1-39)

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Daniel 9

In the first year of Darius the son of Ahasuerus, of the seed of the Medes, which was made king over the realm of the Chaldeans;

In the first year of his reign I Daniel understood by books the number of the years, whereof the word of the LORD came to Jeremiah the prophet, that he would accomplish seventy years in the desolations of Jerusalem.

And I set my face unto the Lord God, to seek by prayer and supplications, with fasting, and sackcloth, and ashes:

And I prayed unto the LORD my God, and made my confession, and said, O Lord, the great and dreadful God, keeping the covenant and mercy to them that love Him, and to them that keep His commandments;

We have sinned, and have committed iniquity, and have done wickedly, and have rebelled, even by departing from Thy precepts and from Thy judgments:

Neither have we hearkened unto Thy servants the prophets, which spake in Thy name to our kings, our princes, and our fathers, and to all the people of the land.

O Lord, righteousness belongeth unto Thee, but unto us confusion of faces, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, through all the countries whither Thou hast driven them, because of their trespass that they have trespassed against Thee.

O Lord, to us belongeth confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against Thee.

To the Lord our God belong mercies and forgivenesses, though we have rebelled against Him;

Neither have we obeyed the voice of the LORD our God, to walk in His laws, which He set before us by His servants the prophets.

Yea, all Israel have transgressed Thy law, even by departing, that they might not obey Thy voice; therefore the curse is poured upon us, and the oath that is written in the law of Moses the servant of God, because we have sinned against Him.

And He hath confirmed His words, which He spake against us, and against our judges that judged us, by bringing upon us a great evil: for under the whole heaven hath not been done as hath been done upon Jerusalem.

As it is written in the law of Moses, all this evil is come upon us: yet made we not our prayer before the LORD our God, that we might turn from our iniquities, and understand Thy truth.

Therefore hath the LORD watched upon the evil, and brought it upon us: for the LORD our God is righteous in all His works which He doeth: for we obeyed not His voice.

And now, O Lord our God, that hast brought Thy people forth out of the land of Egypt with a mighty hand, and hast gotten Thee renown, as at this day; we have sinned, we have done wickedly.

O Lord, according to all Thy righteousness, I beseech Thee, let Thine anger and Thy fury be turned away from Thy city Jerusalem, Thy holy mountain: because for our sins, and for the iniquities of our fathers, Jerusalem and Thy people are become a reproach to all that are about us.

Now therefore, O our God, hear the prayer of Thy servant, and his supplications, and cause Thy face to shine upon Thy sanctuary that is desolate, for the Lord’s sake.

O my God, incline Thine ear, and hear; open Thine eyes, and behold our desolations, and the city which is called by Thy name: for we do not present our supplications before Thee for our righteousnesses, but for Thy great mercies.

O Lord, hear; O Lord, forgive; O Lord, hearken and do; defer not, for Thine own sake, O my God: for Thy city and Thy people are called by Thy name.

And whiles I was speaking, and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the LORD my God for the holy mountain of my God;

Yea, whiles I was speaking in prayer, even the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening oblation.

And he informed me, and talked with me, and said, O Daniel, I am now come forth to give thee skill and understanding.

At the beginning of thy supplications the commandment came forth, and I am come to shew thee; for thou art greatly beloved: therefore understand the matter, and consider the vision.

Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the Most Holy.

Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince, shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times.

And after threescore and two weeks shall Messiah be cut off, but not for Himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.

And he shall confirm the [Or, a] covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate [Or, upon the desolator] (Daniel 9: 1-27).

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